vishay soochirasapanchadhyayi -svami akhandanand sarasvatipratham rasakri da ka upakrambhagavan- mane radha ke vash mean haian bhagavan! unhian radha ko jab bhagavan gopiyoan mean sthapit kar dete haian to gopiyoan mean vah chij a jati hai jo yog ki aklishtavritti mean nahian hai, saankhy ki sattvikavritti mean nahian hai, vedant ki mayikavritti mean nahian hai, jo ahladini shakti mean nahian hai, jo ahladini svaroopabhoota mean nahian hai, balki ahladini sarasarvasv bhagavan ko bhi vashibhoot karane vali, shriradharani haian vahi bhakti unamean a jati hai. bhakti ka, prem ka mukhy roop mane shriradharani! to ‘atmaramoapi ariramath’ ka arath yah hua ki vahi radharani jab hajar-hajar gopiyoan ka roop dharan kar leti haian (jitani gopiyaan haian sab radharani ka aansh haian) tab bhagavanh shrikrishn unake vashibhoot ho jate haian aur atmaramoapi atmaram hone par bhi ‘atmaraman api parityajy’ atmaramata ka parityag karake radharaman ban jate haian. atmaram gopi-raman ban gaye. kyoan ban gaye? bole- atmiy shakti ke vash mean hokar ke nahian, atmashakti ke vash mean hokar atsvaroop ke vash mean hokar nahian, balki unake atma ka bhi jo atma shriradha haian usake vash mean hokar! atma tu radhika tasy...... shrikrishn ki atma ka nam brahm nahian hai, radha hai- atma tu radhika tasy. shabd jitane hote haian vyavartak hote haian. vyavartak hote haian mane ek se doosare ko alag batane ke lie hote haian. jaise yah gh da hai, yah kap da hai, to kap de ko gh de se alag batane ke lie gh da shabd hai aur gh de se kap de ko alag batane ke lie kap da shabd hai. shabd vyavartak hote haian. yah brahm shabd kahe ke lie hai? brahm shabd ka prayog jab vedant mean karate haian to bolate samay yah to maloom hota hai ki isase badhakar aur koee chij hai hi nahian. lekin dekho, atma ko brahm kyoan kahate haian? atma ko brahm isalie kahate haian ki parichchhinnata ki bhranti hai. agar parichchhinnata ko vyavritt karana n hota, parichchhinnata ko katana n hota to atma ko brahm kahane ki koee jaroorat n hoti. vah to kalpit parichchhinnata ko katane ke lie kalpit brahm shabd ka prayog karake parichchhinnatv ki vyavritti karate haian. kalpit parichchhinnata ki vyavritti ke lie paramarth tattv mean kalpit vritti se brahm shabd ka prayog kiya jata hai. yadi shrikrishn ka atma brahm hai, to krishn mean parichchhinnatv ki bhranti hai? krishn mean bhranti to kya bhranti ka pragbhav bhi nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj