vishay soochirasapanchadhyayi -svami akhandanand sarasvatipratham rasakri da ka upakram‘viklavitan’ ka arth hai- gussa hai, hamane krodh kiya tumhare oopar. gopiyoan ke aandar dinata bhi a gayi thi, dainy bhi a gaya tha, aur prem ki paravashata bhi a gayi thi. likha hai ki kam se kam tin karo d gopiyoan ki sankhya thi. yah tin karo d bhi maian bahut tho da karake kah raha hooan. vahaan sankhya bahut vilakshan hai vanita shatakotibhirakulitah shatakoti ho gayi n! hamare ek mitr poochhane lage ki shrikrishn ne itane byah kyoan kar lie? itani gopi kyoan rakha? kaha- are bhole bhaee! yah to bahut kam likha hai, thian to isase bahut jyada yah to ginati hai n, sau karo d ya tin karo d nahian, shatakotibhiah ka arth hai- shatakotishch shatakotishch shatakotishch tabhiah shatakotibhiah ab lo, isaka matalab hai ki sansar mean jitane bhi padarth haian aur un padarthoan mean jitani bhi adhishthatri devi-devata haian- ek-ek gulab ke phool mean ek-ek devi, ek-ek makan mean ek vastudevi, ek-ek patte mean, ek-ek phal mean, ek-ek vriksh mean, ek-ek lata mean, ek-ek pashu mean, pakshi mean, manushy mean, ek-ek iandriyoan mean jitane devi-devata haian inaka eeshvar kaun hai? vahi mahabhokta hai in sabaka vahi bhog kar raha hai. yah atmadev ka jo varnan ata hai- mahakarta, mahabhokta, mahatyagi, usako log bhool jate haian. asang karate-karate, vibhu karate-karate, nity, shuddh-mukt karate-karate, ye bhool hi jate haian ki vahi mahakarta, mahabhokta, mahatyagi bhi haian. sansar mean jitani bhi vritti-pashu mean, pakshi mean, manushy mean, devata mean, daity mean j d mean huee haian aur hoangi ve sab parameshvar ki bhogya haian, parameshvar ki patni haian, parameshvar ke adhin hai. unako solah hajar likhane ka to ek khas karan hota hai bhala-shatan ch eka ch hridayasy nadyah unaki ginati to aise samajho ki- solah hajar upasana ke mantr haian shruti mean. un solah hajar shrutiyoan ko hi, solah hajar upasana ke mantr haian shruti mean. un solah hajar shrutiyoan ko hi, solah hajar patni ya solah hajar gopi bata dete haian kyoanki ve paramatma ka pratipadan karati haian aur unaka paramatatpary paramatma mean hai. asal mean, ginati nahian hai, jitani stri haian, sab parameshvar ki haian. purush to koee hai hi nahian upasana mean purush bhi stri hi haian. to bole ki itane logoan ki bat shrikrishn ne kaise suni? are maharaj. das stri apas mean bat karane lagean to unaki bat sunana mushkil ho jayega phir anaginat gopiyoan ki itani batean shrikrishn ne kaise sunian, kaise samajhian? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj