रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 342

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka hetu-1 jab purushabhooshan ki ichchha hoti hai ki hamako purushottam shrikrishn prapt hoan jo parameshvaroan ke bhi parameshvar haian, to saansarik aur divy bhogoan ki ichchha samapt ho jati hai. shrimadbhagavat mean varnan ata hai ki brahman ka l daka mar gaya tha to arjun ko sath lekar shrikrishn bhoomapurush ke pas gaye. is par hamare bhaktoan ne yah prashn uthaya ki bhoomapurush b de the jinaka darshan karane ke lie arjun aur krishn gaye ya ki krishn b de the? bole ki bhoomapurush ath bahuvale the, yah bat sachchi thi, kyoanki ashtadha prakriti unaki bahu haian. bahu mane karm karane ki shakti. aur shrikrishn ke to do ya vishnuroop mean char hi bahu haian. phir bhi shrikrishn hi, b de the. shrikrishn jo arjun ke sath bhoomapurush ke pas darshan ko gaye usaka ek rahasy hai. ek din naradaji bhoomapurush ke pas gaye aur unake kan mean inhoanne sunaya ki vraj mean ek balak paida hua hai, nandanandan, shyamasundar, muralimanohar, pitambaradhari aur phir vahi dvaraka mean akar aise-aise khel raha hai. parantu usake saman sundar to srishti mean koee hai hi nahian. to bhoomapurush ne kaha- achchha to samay a gaya. jis shvetavarahakalp ke vaivasvat manvantar ki atthaeesavian chaturyugi ke dvapar mean hamase b da jo purushabhooshan hai, paramapurush, paramasundar, paramamadhur, usaka avatar ho gaya, prakaty ho gaya. are bhaee, to usake darshan ke bina to hamari aankh vyarth hai, jana p dega; parantu yadi ham jayeange to hamari anek bahu aur netr dekhakar bechare gaanv ke log dar jayeange, aur krishn to vahaan chhipakar madhuratimadhur banakar kri da kar rahe haian. isalie unako yahian bulavean. kaise aveange? to apane bhakt ko bachane ke lie a sakate haian; isalie ao, arjun ko aisi vipatti mean dalean ki arjun ki raksha ke lie shrikrishn hamare pas a jayan, aur hamari aankhean tript ho jayan. to shyamasundar ka darshan karane ke lie bhoomapurush ne yah shadyantr racha, ki brahman ke l dake mar jayan, arjun pratijna kar baianthe, aur arjun ki pratijna poori karane ke lie svayan bhagavan shrikrishn unhean darshan dene ke lie jayan. gau deshvar sampraday ke rasikoan ne isaka aisa varnan kiya hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500