vishay soochirasapanchadhyayi -svami akhandanand sarasvatibhagavanapi0-ras ki bhoomika evan ras ka sankalpyah rasalila ka siddhaant hai. to-
vishnu puran mean yah prasang aya ki bhagavan apani kishor avastha ko saphal banane ke lie gopiyoan ke sath kri da karate haian. agar gopiyoan ke sath kri da n karean to kishor hona nishphal. kishor kyoan hue? maan ko khush karane ke lie kishor hue? kaha- nahian. unaka doodh pite the. gvaloan ko khush karane ke lie hue? kaha nahian. unake sath to kumar hokar ghar-ghar khelate the. tab kishor kyoan hue? gopiyoan ke lie hue. gopiyoan ke sath jo bhagavan ki lila hai, vahi unake kaishor ko saphal karane ke lie hai-
harivansh mean yah prasang aya hai ki bhagavan gopiyoan ke sath jo kri da karate haian, vah dhyan ki lila hai, vah jnan ki lila nahian hai. jnan ki lila jo hoti hai vah sanskar ka apavad karake hoti hai. priyata banegi tab dhyan hoga aur aur sanskar ka apavad hoga tab jnan banega. lakshy se itar ka apavad karane par lakshy ka jnan hoga aur dhyey ki prapti ki dridh vasana hone par dhyan hoga. yah rasalila ka prasang hai, vah bhaktajanoan ke dhyan karane ke lie haian; isamean rajaniti ki koee bat nahian hai, isamean samaj- seva ki bhi koee bat nahian hai. vah bat ham nikalakar bata dean, yah bat doosari hai. vah to ham bata deange ki isamean yah rajaniti hai, isamean yah samaj seva hai, isamean yah vedant hai. parantu yah asali lila jo hai vah sansar mean bhatakate hue chitt ko samasattak hokar usaka akarshan karane ke lie hai. samasattak hokar mane jis satta mean hamara chitt bhatak raha hai us satta mean akar bhagavan ki lila hamare chitt ko akrisht karati hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj