vishay soochirasapanchadhyayi -svami akhandanand sarasvatijo jaisih taisehi uth dhayian-2ek ne poochha- jab mala pherane baithate haian tab krishn ka dhyan nahian ata. tab kisaka ata hai? kaha- bete ka ata hai. vah bhaee vah! krishn ka nahian ata hai, bete ka dhyan ata hai, kyoan? to dekho, duniya mean jisase prem hota hai, jisase sanbandh hota hai, usi ka dhyan ata hai, yah niyam hai. tumhara krishn se koee sanbandh nahian hai, usase prem nahian hai, putr se prem hai, sanbandh hai isalie hath mean mala hoti hai krishn ki dhyan ata hai bete ka. dekho atma, brahm to sanbandharahit hai parantu krishn ki jo priyata hai vah sambandhayukt hai. tumhare man mean krishn ke sanbandh ka bandhan hai ki nahian? are, tumhare saik doan rishtedar, natedar haian, unamean koee ekadh rishta krishn se bhi to jo do- tat mat guru bhrat sakha too sab vidhi hitu mero, dekho, jab tak yah sharir hai aur jab tak dil hai, isako mera karake rakhoge to rooge aur isako tera karake chho d do to sukhi rahoge. bhakti ka yahi rahasy hai. maianko katata hai jnan aur mere ko katati hai bhakti. duniya mean jo merapan hai- yah mera, yah mera, vah mera, isaka jagah bhakti batati hai- mera eeshvar; eeshvar ke sivay mera aur koee nahian hai, bhagavanh mera, narayan mera, lo, ban gayi bat. yahi bhakti hai. eeshvar ke prati atishay mamatv ka nam bhakti hai- samyagh mashrinit svanto mamatvatishayantakah . |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj