vishay soochirasapanchadhyayi -svami akhandanand sarasvatijo jaisih taisehi uth dhayian-2vighn bhi do tarah ka hota hai. ek to bahar ki vastuoan se akar aur doosara apane man se akar. kam karane mean jo dhilaee hoti hai usamean to vighn apane man mean- se ate haian ki isamean yah dar hai, yah dar hai ab dar ke mare paanv hi n rakhean dharati par. ek adami ne kaha maharaj; chhah mahine ke bad aisa ho javega to? ek adami ne kaha-agar pani n barasa to? maianne kaha aj hi bhookamp a jae to? narayan kaun sa intajam karoge? adami ko apane dimag ko kharab nahian karana chahie. ek ne aj hi kaha ki poona mean to jagah mili nahian ab nasik mean talash karate haian, bambee se to bhagana hi p dega, pani ki samasya hai bambee mean. are narayan, ap pani ka kharch jyada mat karana so to thik hai, lekin bilakul bephikar rahana, jana-vana kahian nahian p dega hamari jimmedari hai. sansar mean kitani bar avarshan hota hai, apane man ko kyoan kamazor banana? yah varsha vyashti prarabdh se nahian hoti, usamean ek adami ka prarabdh nahian hota, usamean sabaka prarabdh mila hota hai. varsha samashti prarabdh se hoti hai. vighn ki kalpana, jo chijoan se vighn ata hai, jaise saanp a gaya, garm hava chalane lagi, ye sab nirjiv vighn hai; lekin jab sajiv se vighn ata hai; jaise ghar ke log rote haian us samay vighn ka pata chalata hai. ap samajho ki ap kahian ja rahe haian hamane apako rokane ke lie age hath kar diya to ap aur jor lagakar hamara hath hataveange, age badh jaeangean. achchha, ham aise hath n karean, to ap mamooli gati se chaleange lekin yadi ham hath se rok kar dean to jor lagakar nikaleange. isaka arth hua ki apake bhitar prem mean jo shakti chhipi huee hai usako jahir karane ke lie, prakat karane ke lie, soti huee shakti ko jagane ke lie, vighn aya. to gopiyaan bi jab shrikrishn ke pas chalian to unako bhi vighn aya. yah koee unake pap ka phal nahian hai, yah to unake puny ka phal hai; are puny ka nahian, shrikrishn ki kripa ka phal hai. unake hriday mean jo prem hai, usako ap kaise janeange ki kitana prem tha. isalie tho di rukavat p di. b de veg se gopi chalean. maharaj, jab motar ko oopar chadhana hota hai aur chadh nahi pati hai- ooanchaee rokati hai- to giyar badal dete haian aur jor se chalate haian. isi prakar rookavat p dane par yah prem jor se chalane ka hai, kam karane ka nahian hai- ta varyamanaahpatibhiah pitribhirbhatrivandhubhiah . ta varyamanaah patibhiah- patiyoan ke dvara gopiyoan ka varan kiya gaya. pati ne do chij se varan kiya. ek dharm se aur ek prem se. prem se hath pak d liya aur bole hamako chho dakarar jana tumhara dharm nahian hai. yah nahian ki krishn ke pas jana dharm nahian hai, balki bat yah kahi ki hamako chho dakarar jana dharm nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj