रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 16

rasapanchadhyayi -svami akhandanand sarasvati bhagavanapi0-ras ki bhoomika evan ras ka sankalp shishe mean shrikrishn ne apani mukhachchhata dekhi- mukhachchhavi dekhi- aur bole- aparikalitapoorvah kashchamatkarikari . maianne to kabhi nahian dekha, yah kaun hai? bole- lala! akhir chahate kya ho? chahate ye haian ki maian radha hota to isi se byah karata ‘ahamapi paribhoktuan kamaye’- shrikrishn ke man mean kamana ho jati hai jis apane pratibimb ko dekhakar, itane sundar haian ve krishn- dekho- bat yah hai– yogi log jab paramatma ka varnan karate haian to ve samadhi mean chitt ki sanpoorn vrittiyoan ka virodh karake jo sattamatr nirvishesh rahata hai us par unaka jo jyada rahata hai aur vedanti log jab drigdrishy vivek karate haian, sanvith sanbandh ka vivek karate haian, to chetanata par, sankshipata par unaka jo jyada rahata hai. yah paramatma ko samajhane ki prakriya hai. parantu bhakt log jab paramatma ka niroopan karate haian to anandaansh par unaka jor jyada rahata hai. jnanaansh mean vivek ki pradhanata hai, sattaansh mean sthiti ki pradhanata hai aur anandaansh mean prem ki pradhanata hai. paramatma ek hi hai. vahi sath hai, vahi chitt hai aur vah anand hai. par jab sadhan ka niroopan karana p data hai to sattaansh sthiti ki pradhanata se- pranayamh, pratyahar, dharana, dhyan, samadhi laga karake apane akhand satsvaroop mean sthit hote haian aur vedanti log jab vivek karate haian, drigh–drishy vivek karake, sakshi chitsavaroop mean hote haian aur bhakt log jab vivek karate haian to bhaktoan ka vivek doosara hota hai- ras vai sah rasany hyevayan labdhava anandi bhavati . vah ras-svaroop hai aur is ras ko pakar bhakt ki anandi ho jata hai. ap ek bar bhagavat par drishti dalean. sayankal shrikrishn gay charakar vraj mean laut rahe haian- gorajashkshuritakuntalabaddhabarhavanyaprasoonaruchirekshanacharuhasamh . venuan kvanantamanugairanugitakirtian gopyo didrikshitadrishobhyagamatsameta: .. navaghan par mano jhin badariya shobha ras barasavati ..

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500