vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan ne vanshi-dhvani sunikuchh vady aise hote haian ki danda marane par bajate haian, jaise naga da, tabala, hath se pito, mridang- hath se pito, pitane par bajate haian. kaans ko kaanse se apas mean takarao to jhaanjh bajati hai. sitar ko kin-kin-kin karo tab bajata hai. sarangi ko rag do tab bajati hai. ye to maharaj. pitapitakar bajane vale sab baje haian. magar baansuri saans se bajati hai aur apane pranoan se bajayi jati hai. vanshi to vah vady hai jisamean shrikrishn apana pran u delakar doosaroan ke kan mean dal dete haian kya arth hua? ki hamari preyasi. ab ye pran chahate ki tumhare sharir mean rahean. ye pran tumhare sharir mean basana chahate haian. baansuri ke dvara nikal karake ve karunarun lochan, karunavarunalay bhagavanh apane bhaktoan ke prem ke vashibhoot ho karake apane pran ko apane bhaktoan ke hriday mean bhar rahe haian. shrivallabhachary ji maharaj ne ek sthan par likha- amrit tin prakar ka hota hai. ek to pranibhogy amrit hota hai, jaise-jau mean, gehooan mean, aangoor mean, ghas mean, phal mean, phool mean, jo amrit hota hai, vah chandrama se barasakar ata hai; chandramrit yah prani bhogy amrit hai. ek-doosara amrit hota hai- dev-bhogy. vah samudr-manthan se nikala hai, svarg mean rahata hai. ek tisara amrit hota hai bhagavadiy, bhagavat-yogy-amrit, jisako keval bhagavanh bhogate haian. bhagavanh kis amrit ka bhog karate haian? agar bhagavanh kisi doosare ka bhog karate haian, to vahi bhagavanh se mitha ho gaya, parantu bhagavanh kisi doosare ka bhog karate haian, to vahi bhagavanh se mitha ho gaya, parantu bhagavanh se mitha kuchh hai nahian- raso vai sah rasan hyevayan labdhva anandibhavati anandan brahmano vidvan n bibheti kutashchan- paramatma se badhakar to koee anand, ras hai nahian. ab vah paramatma kis ras ka bhog karega? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj