गीता प्रबंध -अरविन्द पृ. 4

gita-prabandh -shri aravind 1.gita se hamari avashyakata aur maang keval aise ho sadgranth, dharmashastr aur darshan manushy-jati ke kam ke bane rahate haian jo is prakar nit naye hote rahe hoan, punah-punah jivan mean charitarth kiye jate hoan, jinaka adharabhoot shashvat tattv nirantar naya roop leta aur vikasanashil manushy-jati ki aantarvicharadhara aur adhyatmik anoobhoot se vikasit hota ho. isake jo kuchh hai vah bhootakal ka bhavy smarak to hai, par usamean bhavishy ke liye koee yatharth shakti ya sajiv prerana nahian haian. gita mean aisa vishay bahut hi kam hai jo keval ekadeshiy aur samayik ho aur jo bhi usaka ashay utana udar, ganbhir aur vyapak hai ki use bina kisi vishesh ayas ke, aur isaki shiksha ka jara bhi hras ya atikram kiye bina vyapak roop diya ja sakata hai; itana hi nahian balki aisa vyapak roop dene se usaki gaharaee, usake saty aur shakti mean vriddhi hoti hai. svayan gita mean hi barambar us vyapak roop ka sanket diya gaya hai jo is prakar deshakal maryadit bhavana ya sanskar-vishesh ka diya ja sakata hai. udaharan ke liye “yajn“ sanbandhi prachin bharatiy vidhi aur bhavana ko gita ne devataoan aur manushyoan ka paraspaki adan-pradan kaha hai. yajn ki yah vidhi aur bhavana svayan bharatavarsh mean hi bahut kal se luptapray ho gayi hai aur sarvasadharan manav-man ko isamean kuchh bhi tathy nahian pratit hota. parantu gita mean yah “yajn“ shabd alankarik, saanketik aur sookshm tattv ka parichayak hai tatha devata-vishayak bhavana desh kal maryada aur kianvadanti se itani mukt aur itane poorn roop se sarvabhaum aur darshanik hai ki ham yajn aur devata donoan ko manovijnan aur prakriti ke sadharan vidhan ke vyavaharik tathy ke roop mean sahaj hi grahan kar sakate haian aur inhean, praniyoan mean paraspar hone vale adan-pradan, ek-doosare ke hitarth hone vale balidan aur atmadan ke vishay mean jo adhunik vichar haian, un par, is tarah ghata sakate haian ki inake arth aur bhi udar aur ganbhir ho jayean, ye adhik sachche adhyatmik aur ganbhiratar atyadhik vistirn saty ke prakash se prakashit ho jayean. isi prakar shas़htr-vidhan ke anusar karm, chaturvany, vibhinn varnoan ki sthiti mean taratamy, ya adhyatm-vishay mean shudroan aur striyoan ke anadhikar, ye sab batean pahali najar mean to desh-vishesh ya kal-vishesh se hi sanbandh rakhane vali pratit hoti haian aur inaka ek matr shabdik arth hi liya jaye to gita ki shiksha utane aansh mean anudar hi ho jati hai aur usase gita ke upadesh ki vyapakata aur adhh‍yatmikata nashh‍t ho jati hai phir samash‍t manushh‍y jati ke liye usaka utana upayog nahian rah jata. parantu yadi isake aantarik bhav aur arth ko dekhean, keval desh-vishisht nam aur kal-vishisht roop ko nahi, to yah dikhayi dega ki yahaan bhi arth goodh, ganbhir aur tathyapoorn aur isaka aantarik bhav darshanik, adhyatmik aur sarvajanin hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597