gita-prabandh -shri aravind12.yajn-rahasy
mumukshu ko bhi anushthanik yajn karate rahana chahiye, yadyapi v ho asakti-rahit, anushthanik yajnoan aur shastrokt karmoan ko niahsang hokar karane se hi janak jaisoan ko atmasiddhi aur mukti prapt huee. spasht hai ki gita ka yah abhipray nahian ho sakata, kyoanki yah baki granth ke viruddh hoga. yajn shabd ki jo udbodhak vyakhya chauthe adhyay mean ki gayi hai usake bina bhi jo kuchh yahaan kaha gaya hai usi mean yajn shabd ki vyapakata ka sakeant milata hai. yahaan kaha gaya hai ki yajn karm se utpann hota hai karm brahm se brahm akshar se isaliye sarvagat brahm yajn mean pratishthit haian yahaan par isaliye shabd ka poorvapar sanbandh jis brahm se sab karm utpann hota hai us brahm ko hamean prachalit vedavadiyoan ke shabd brahm ke arth mean nahian balki ved ka roopakatmak arth karake sarjanakari shabd ko sarvagat brahm ke sath, shashvat purush ke sath, sab bhootoan mean jo ek atma hai usake sath tatha samast bhootoan ki kriyaoan ke aandar pratishthit jo kuchh hai usake sath ek samajhana hoga. ved hai bhagavadvishayak jnan age chalakar ek adhay mean shrikrishn kaheangean ki maian vah hooan jo sab vedoan ka vedy arthath jnatavy tattv hai vedeshshu vedyah par unake vishay ka yah jnan prakriti ke dvara hon vale tri.gunatmak karmoan ke aandar unaki jo satta hai usaki ka jnan hai? aisa kaha ja sakata hai. hai ki, prakritigat karmoan mean sthit yah brahm ya bhagavatattv, us akshar brahm ya purush se utpann hua hai jo nistraguny hai prakriti ke sab gunoan aur gun karmo ke oopar hai. brahm ek hai, par usaki atm abhivyakth ke do pahaloo haian; ek hai akshar poosyash atma aur doosara sab bhootoan mean karmoan ka spasht aur prarvatak sarvabhootani, padarthamatr ki achal sarvasthit nishkriy purush aur prakritisth sakriy purush ye hi brahm ke do bhav haian akshar aur kshar. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj