|
pahala adhyay
prastavik akhyayika: arjun ka vishad
2. arjun ki bhoomika ka sanbandh
9.yahaan mujhe ek nyayadhish ka kissa yad ata hai. ek nyayadhish tha. usane saik doan aparadhiyoan ko phaansi ki saja di thi. parantu ek din khud usi ka l daka khoon ke jurm mean usake samane pesh kiya gaya. bete par khoon ka jurm sabit hua aur use phaansi ki saja dene ki naubat nyayadhish par a gayi. tab vah hichakane laga. vah buddhivad badharane laga- "phaansi ki saja b di amanushi hai. aisi saja dena mushy ko shobha nahian deta. isase aparadhi ke sudharane ki asha nasht ho jati hai. khoon karane vale ne bhavana ke avesh mean, khoon kar dala. parantu usaki aankhoan par se janoon utar jane par us vyakti ko ganbhiratapoorvak phaansi ke takhte par chadhakar mar dalana samaj ki manushyata ke lie b di lajja ki bat hai, b da kalank hai"- adi dalilean vah dene laga. yadi apana l daka samane n aya hota, to jaj sahab bekhatake jindagi bhar phaansi ki saja dete rahate. kintu ve apane l dake ke mamatv ke karan aisi batean karane lage. unaki vah bat aantarik nahian thi. vah asaktijanit thi. ‘yah mera l daka hai’ is mamatv mean se vah vanmay nikala tha. 10. arjun ki gati bhi is nyayadhish ki tarah huee. usane jo dalilean di thian ve galat nahian thian. pichhale mahayuddh ke thik yahi parinam duniya ne pratyaksh dekhe haian. parantu sochane ki bat itani hi hai ki vah arjun ka tattvajnan (darshan) nahian tha, kora prajnavad tha. krishn ise janate the. isalie unhoanne us par jara bhi dhyan n dekar sidha usake moh-nash ka upay shuroo kiya. arjun yadi sachamuch aanhisavadi ho gaya hota, to use kisi ne kitana hi avaantar jnan-vijnan bataya hota, to bhi asali bat ka javab mile bina usaka samadhan n hua hota. parantu sari gita mean is mudde ka kahian bhi javab nahian diya hai, phir bhi arjun ka samadhan hua hai. yah sab kahane ka arth itana hi hai ki arjun ki ahiansa-vritti nahian thi, vah yuddhapravritt hi tha. yuddh usaki drishti se usaka svabhav prapt aur aparihary roop se nishchit karttavy tha. use vah moh ke vash hokar talana chahata tha aur gita ka mukhyatah is moh par hi gada prahar hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj