गीता-प्रवचन -विनोबा पृ. 12

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doosara adhyay
sab upadesh tho de mean: atmajnan aur samatvabuddhi
7. jivan-siddhant: (2) dehatit atma ka bhan

8. deh to kap de ki tarah hai. purane phat jate haian, isi se to naye dharan kiye ja sakate haian. yadi koee ek sharir atma se sada ke lie chipaka rahata, to atma ki buri gati hoti. sara vikas ruk jata, anand hava ho jata aur jnanaprabha mand p d jati. atah deh ka nash shochaniy nahian. haan, yadi atma ka nash hota, to alabatta vah ek shochaniy bat hoti. par vah to avinashi hai, vah to manoan ek akhand bahata hua jharana hai. us par anek deh ate aur jate haian. isalie deh ke nate-rishtoan ke chakkar mean p dakar shok karana aur ye mere tatha paraye haian, aise bhed ya tuk de karana sarvatha anuchit hai. yah sara brahmaand manoan ek sundar buni huee chadar hai. koee chhota bachcha jaise hath mean kaianchi lekar chadar ke tuk de-tuk de kar deta hai, vaise hi is deh ke jitani kaianchi lekar us vishvatma ke tuk de karana kitana l dakapan aur kitani hiansa hai!


sachamuch, yah b de duahkh ki bat hai ki jis bharat bhoomi mean brahmavidya ne janm paya, usi mean in chhote-b de gutoan, phirakoan aur jatiyoan ki charoan or bharamar dikhayi deti hai aur marane ka to itana bhay hamare man mean ghar kar gaya hai ki vaisa shayad hi kahian doosari jagah ho! isamean koee shak nahian ki dirghakalin paratantrata ka yah parinam haian, parantu yah bat bhool jane se bhi kam nahian chalega ki vah bhay bhi is paratantrata ka ek karan hai.

9. ‘maran’ shabd bhi hamean nahian suhata. maran ka nam lena hi hamean amangal maloom hota hai. jnanadev ko b de duahkh ke sath likhana p da hai- aga mar ha bolu n sahati. ani meliya tari radati॥ jab koee mar jata hai, to kitana rona-chillana machate haian! manoan vah hamara ek karttavy hi ho. kiraye par rone vale bulane tak bat ja pahuanchi hai. mrityu nikat a jane par bhi ham rogi ko nahian batate. yadi d aauktar ne kah diya ho ki yah nahi bachega to rogi ko bhram mean rakheange khud d aauktar bhi saph-saph nahian kahega. akhiri dam tak gale mean dava u delata rahega. isake bajay yadi sachchi bat batakar, dhiraj- dilasa dekar, use eeshvar smaran ki or lagaya jaye, to kitana upakar ho! kintu unhean dar lagata hai ki kahian dhakke se yah mataka pahale hi n phoot jaye! parantu bhala kya nishchit samay se pahale yah mataka phootane vala hai? aur phir jo mataka do ghante bad phootanevala hai, vah tho da pahale hi phoot gaya, to big d gaya? isake mayane yah nahian ki ham kathor-hriday aur prem-shoony ban jayean. kintu dehasakti prem nahian hai. ulate, dehasakti ko door kiye bina sachche prem ka uday hi nahian hota.

jab dehasakti door hogi, tab yah maloom hoga ki deh to seva ka ek sadhan hai. aur tab deh ko usake yogy pratishtha bhi prapt hogi. parantu aj to ham deh ki pooja ko hi apana sadhy man baithe haian. ham yah bat bhi bhool gaye haian ki sadhy to svadharmacharan hai. svadharmacharan ke lie deh ko sanbhalana chahie, use khilana-pilana chahie. keval jibh ke chochale poore karane ki jaroorat nahian. chammach se chahe halua paroso, chahe dal-bhat, use usaka koee sukh-duahkh nahian. aisi hi sthiti jibh ki honi chahie- use ras-jnan to ho, par sukh-duahkh n ho. sharir ka bha da sharir ko chuka diya, bas khatam. charakhe se soot kat lena hai, isalie usamean tel dene ki avashyakata hai. isi tarah sharir se kam lena hai, isalie usamean koyala dalana jaroori hai. is prakar yadi ham deh ka upayog karean, to moolatah kshudr hone par bhi usaka mooly badh sakata hai aur use pratishtha prapt ho sakati hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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