रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 60

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan yahaan kuchh doosari bat-tikakaroan ka apana-apana b da sundar bhav hai. vah kahate haian ki jnanayog ki sadhana mean jab brahmabhav ki anubhooti hone lagati hai tab bhi stri-putr, vittadi mean mamata nahian rahati hai aur unako bhi shant bhav prapt rahata hai. unake bhi chitt ki ashanti door ho jati hai parantu usamean aur isamean bhed yah hai ki ve sarvamoolasvaroop parabrahm mean apane kshudr aham bhav ko samarpan karake brahmabhoot hokar nirvishesh anand sagar mean doob jate haian. parantu unaka jo shant ras hai b da ooancha yah krishn bhakt ki bhaanti krishnanishthajanit anand dene vala nahian banata hai. anand mean doob jate haian anand bhogate nahian haian. kahate haian ki brahmabhoot aur shant bhakt in donoan ke taratamy ka vichar karane par yah anuman hota hai ki brahmabhoot brahmanandasvaroopata ko prapt karake anand sindhu mean vilin ho jate haian. shant rati ke bhakt krishnanishthata ko avalamban karake anand-samudr mean sukh se tairate rahate haian. inhoanne bhed kiya ki vo to anand samudr mean doobakar vilin ho jate haian aur ye anand samudr mean sukhapoorvak tairate rahate haian. ‘brahmavid brahmanaiv bhavati’ aur ‘rasanhyevayan labdhvaaanandi bhavati’ in donoan shruti vakyoan se spasht ho jata hai ki jo brahmaroop sarvatmak sachchidanandaroop paratattv ka asvadan karate haian ve sarvatmak parabrahm vastu mean atmasvaroop ke dvait ko dubokar sarvatmak vastu ke svaroopantargat apane ko kho dete haian. unaka apana alag astitv nahian rah jata. lekin jo sarvatmak vastu ko ras-roop se, priyatam roop se, asvady roop se mera hai is mamatv ke bhav se grahan kar sakate haian ve sarvatmak sarvapriy aur sarvavidh mamataspad vastu ke moolasvaroop sachchidanand ka asvad pakar paramanand mean apane apako milaye rahate haian. ye asvady pate haian aur vo doob jate haian. yah bhed hai. isaliye yah dekha jata hai ki brahmabhoot aur shant bhakt mean yah antar hai ki vo brahmanand ke svaroop haian aur ye brahmanand ke bhokta haian. vahaan brahm mil gaya aur yahaan brahm inaka bhog ho gaya. shant bhaktaganoan mean bas! keval krishn-nishthajanit anand ka hi bhog hota hai aur koee sansar ke bhog ki bat nahian rahati hai. lekin krishn-nishthajanit anand ka bhog hota hai. krishn sevanand ka asvadan yahaan bhi nahian hota. ab shant rasoan ki bat-shant ras mean tho di der ke liye sarvatmak svaroop mean doob jane ki bat chho d dijiye. shant ras mean krishn-nishthajanit anand ka bhog hota hai. sevanand ka nahian hota. sevanand mean kuchh is prakar ki sthiti honi chahiye ki jahaan sevak ko sevy apana sevak man le. shant ras mean nishtha shrikrishn mean hai. par shrikrishn ne unako sevak niyukt nahian kiya hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241