रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 61

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan ab dasy rati ayi. jaise ek koee maharaja hai kisi desh ka aur vah apani sari praja par bahut adhik mamatv rakhata hai aur prajajan bhi usako apana uttam se uttam shreshth poojy manate haian aur usaki seva karate haian par pratyaksh seva nahian manate haian. praja ki bhaanti sarvajanik seva manate haian. raja bhi unako apana manata hai aur ve bhi. unako apana manane ke nate unaka apanapan hai. parantu usamean koee khas najadik ki bat nahian hai. vah anukool hi chalate haian aur vah un par kripa bhi karata hai parantu yah nahian ki unase kah de ki ek gilas pani le ao. aj rat hamare palang ke pas baithakar hava karo. hamari dhoti dho do. yah bat praja se raja nahian kahata hai. lekin raja ne kisi ko mahal mean naukar rakh liya to naukar jisako rakha vah aya praja mean se hi, to praja ka jo bhav tha vah bhav to usamean hai hi. doosara najadik ka bhav aur ho gaya ki vah khas sevak bhi ho gaya. khas sevak hone se vah kuchh aur najadik a gaya to usamean sevanand asvadan arambh ho gaya. ek to mamata ka anand aur ek mamataspad vastu mean bhog ka anand-in donoan mean jara bhed hota hai. aisa dekha jata hai ki kisi adami ko koee dhan-sampatti prapt ho jay, koee padarth prapt ho jay to usamean usaki merepan ki buddhi ho jati hai. yah mera hai. itana anand to use mil gaya. koee bhookha adami tha aur usako mithaee ki thali mil gayi. yah anand to ho gaya par jab vah usako khayega tab vishesh anand aur ayega. ek mamataspad vastu ka anand hai aur doosara mamataspad vastu ke bhog ka anand hai. shant ras mean mamataspad vastu ka anand hai aur dasy rati mean mamataspad vastu ke bhog ka anand arambh ho jata hai. das jo hai vah phir hamesha pas rahata hai. yah nahian ki praja ki tarah apana samay par ave aur samay par jay. das jo hai usaki niyukti hoti hai khas kam ke liye. sevak ke alag-alag kam hote haian. koee sevak b da vishvast hota hai ki guptakam, khas kam raja usi se liya karata hai. sevak ka taratamy hai. ek bat sevak mean honi chahiye vah b de kam ki bat; sevak mean seva ko chho dakar apane kisi kam ki chinta nahian rahani chahiye. koee isiliye shant hue bina-shant ras ki prapti hue bina dasy ras ki prapti prayah nahian kar sakata hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241