vishay soochiyatharth gita -svami a dag danandchaturth adhyay
apane juhvati pranan praneapanan tathapare. bahut se yogi apanavayu mean pranavayu ko havan karate haian aur usi prakar pranavayu mean apanavayu ko havan karate haian. isase sookshm avastha ho jane par any yogijan pran aur apan donoan ki gati rokakar pranayam parayan ho jate haian. jise shrikrishn pran-apan kahate haian, usi ko mahatma buddh ‘anapan’ kahate haian. isi ko unhoanne shvas-prashvas bhi kaha hai. pran vah shvas hai jise ap bhitar khianchate haian aur apan vah shvas hai jise ap bahar chho date haian. yogiyoan ki anubhooti hai ki ap shvas ke sath bahy vayumandal ke sankalp bhi grahan karate haian aur prashvas mean isi prakar antarik bhale-bure chintan ki lahar pheankate rahate haian. bahy kisi sankalp ka grahan n karana pran ka havan hai tatha bhitar sankalpoan ko n uthane dena apan ka havan hai. n bhitar se kisi sankalp ka sphuran ho aur n hi bahy duniya mean chalane vale chintan andar kshobh utpann kar payean, is prakar pran aur apan donoan ki gati sam ho jane par pranoan ka yam arthath nirodh ho jata hai, yahi pranayam hai. yah man ki vijitavastha hai. pranoan ko rukana aur man ka rukana ek hi bat hai.
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tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
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