vishay soochiyatharth gita -svami a dag danandshashtham adhyaysansar mean dharm ke nam par riti-rivaj, pooja-paddhatiyaan, sampradayoan ka bahuly hone par kuritiyoan ka shaman karake ek eeshvar ki sthapana evan usaki prapti ki prakriya ko prashast karane ke liye kisi mahapurush ka avirbhav hota hai. kriyaoan ko chho dakar baith jane aur jnani kahalane ki roodhi krishnakal mean atyant vyapak thi. isaliye is adhyay ke prarambh mean hi yogeshvar shrikrishn ne is prashn ko chauthi bar svayan uthaya ki jnanayog tatha nishkam karmayog donoan ke anusar karm karana hi hoga. adhyay do mean unhoanne kaha- arjun! kshatriy ke liye yuddh se badhakar kalyanakari koee rasta nahian hai. is yuddh mean haroge to bhi devatv hai aur jitane par mahamahim sthiti hai hi-aisa samajhakar yuddh kar. arjun! yah buddhi tere liye jnanayog ke vishay mean kahi gayi. kaun-si buddhi? yahi ki yuddh kar. jnanayog mean aisa nahian hai ki hath-par hath rakhakar baithe rahean. jnanayog mean keval apane hani-labh ka svayan nishchak karake, apani shakti samajhakar karm mean pravritt hona hai, jabaki prerak mahapurush hi haian. jnanayog mean yuddh karana anivary hai. |
tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj