vishay soochi
mere to giradhar gopal -svami ramasukhadas
13. alaukik prem
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gita mean bhagavanh ke char prakar ke bhakt bataye gaye haian- artharthi, art, jijnasu aur jnani (premi)[1]. yadyapi artharthi, art aur jijnasu ka gunoan ke sath sambandh rahata hai, tathapi mukhy sambandh bhagavanh ke sath rahane ke karan ve bhi tinoan gunoan se rahit ho jate haian. isaliye jis-kisi upay se jiv ka bhagavanh ke sath sambandh ju dana chahiye-‘tasmath kenapyupayen manah krishne niveshayeth’[2]; kyoanki jiv bhagavanh ka hi aansh hai. bhagavanh ka sambandh mukhy rahane se bhogoan ka sambandh mit jata hai, par bhogoan ka sambandh mukhy rahane se bhagavanh ka sambandh chhip jata hai, mitata nahian. karan ki jiv ka bhagavanh ke sath nityayog hai. bhagavanh shrikrishn ka ek nam ata hai-‘chorajarashikhamaniah.’ isaka arth hai ki bhagavanh ke saman chor aur jar doosara koee hai hi nahian, ho sakata hi nahian. doosare chor aur jar to keval apana hi sukh chahate haian, par bhagavanh keval doosare ke sukh ke liye chor aur jar ki lila karate haian. unaki ye donoan hi lilaean divy, vilakshan, alaukik haian- ‘janm karm ch me divyamh’ (gita 4/9).[3] sansari chor to keval vastuoan ki hi chori karate haian, par bhagavanh vastuoan ke sath-sath un vastuoan ke rag, asakti, priyata adi ko bhi chura lete haian. bhagavanh ne gopiyoan ke makkhan sath-sath unake ragaroop bandhan ko bhi kha liya tha. ve jar banate haian to sukh ke bhokta ke sath-sath sukhasakti, sukhabuddhi ka bhi haran kar lete haian, jisase sambandhajany akarshan (kam) n rahakar keval bhagavanh ka akarshan (vishuddh prem) rah jata hai, any ki satta n rahakar keval bhagavanh ki satta rah jati hai. tatpary hai ki bhagavanh apane karmoan mean kisi ko chor aur jar rahane hi nahian dete, unake chor-jarapane ko hi har lete haian. ‘kanak’ (dhan) aur ‘kamini’ (stri)- ki asakti se hi manushy ‘chor’ aur ‘jar’ hota hai. atah kanak-kamini ki asakti ka sarvatha abhav karane vale hone se bhagavanh chor aur jar ke bhi shikhamani haian. |
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tika tippani aur sandarbh
- ↑ ‘ek nahian, anek manushy kam se, dvesh se, bhay se aur sneh se apane man ko bhagavanh mean lagakar tatha apane sare pap dhokar vaise hi bhagavanh ko prapt hue haian, jaise bhakt bhakti se. jaise, gopiyoan ne kam se, kans ne bhay se, shishupal-dantavaktr adi rajaoan ne dvesh se, yaduvanshiyoan ne parivar ke sambandh se, tum logoan (yudhishthir adi)-ne sneh se aur ham logoan (narad adi)-ne bhakti se apane man ko bhagavanh mean lagaya hai.’
chaturvidha bhajante maan janaah sukritinoarjun.
arto jijnasurartharthi jnani ch bharatarshabh..(gita 7/16) - ↑ (shrimadh0 7/1/31)
- ↑ yadyapi devata bhi divy kahalate haian, tathapi unaki divyata manushyoan ki apeksha se kahi jati hai. parantu bhagavanh ki divyata nirapeksh hone se devataoan se bhi vilakshan hai. isaliye devata bhi bhagavanh ke divyatidivy roop ke darshan ki nity ichchha rakhate haian- ‘deva apyasy roopasy nityan darshanakadkshinah’ (gita 11/52).
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj