मेरे तो गिरधर गोपाल -रामसुखदास पृ. 82

mere to giradhar gopal -svami ramasukhadas

12. akriyata se paramatm prapti

sham (shanti)-ka arth hai- kuchh n karana. jab tak ‘karane’ ke sath sambandh hai, tab tak prakriti ke sath sambandh hai aur jab tak prakriti ke sath sambandh hai, tab tak ashanti hai, duahkh hai, janm-maran hai. prakriti ke sath sambandh ‘n karane’ se mitega. karan ki kriya aur padarth donoan prakriti ke haian. chetan-tattv mean n kriya hai, n padarth. kriya anity hai, akriyapana nity hai. kriya ka arambh aur ant hota hai, par akriyapana nity-nirantar jyoan-ka-tyoan rahata hai. isaliye paramatmaprapti ke liye ‘sham’ arthath kuchh n karana hi karan hai. haan, agar is shanti ka upabhog kiya jayaga to paramatma ki prapti nahian hogi. ‘maian shant hooan’- is prakar shanti mean ahankar lagane se aur ‘b di shanti hai’- is prakar shanti mean raji hone se shanti ka upabhog ho jata hai. isaliye shanti mean vyaktitv n milaye, pratyut aisa samajhe ki shanti svatah hai. shanti ka upabhog karane se shanti nahian rahegi, pratyut chanchalata a jayagi athava niand a jayagi. upabhog nahian karane se shanti svatah rahegi. bina kriya aur bina abhiman ke jo svatah shanti hoti hai, vah ‘yog’ hai. karan ki us shanti ka koee karta ya bhokta nahian hai. jahaan karta ya bhokta hota hai, vahaan bhog hota hai. bhog hone par sansar mean sthiti hoti hai. sampoorn kriyaean aur padarth sansar ke aur sansar ke liye hi haian. isaliye karmayogi inako apane aur apane liye n manakar sansar ki hi seva mean laga deta hai. seva mean lagane se usaka kriya aur padarth roop sansar se sambandh-vichchhed ho jata hai. prakriti shram roop hai aur paramatm tattv vishram roop hai. isaliye jnan yogi kriya aur padarth se asang hokar vishram ko svikar karata hai. vishram ko svikar karane ka tatpary hai- apana jo chinmay satta matr svaroop hai, usamean svatah-siddh sthiti ka anubhav karana. parantu bhakti yogi bhagavadashray ko svikar karata hai arthath apana chinmay satta matr svaroop bhi jisaka aansh hai, us bhagavan ke ashray ko svikar karata hai. seva aur vishram se mukti hoti tatha bhagavadashray se prem ki prapti hoti hai. yah ek siddhant hai ki jo sarvavyapak tattv hota hai, usaki prapti kisi kriya se nahian hoti. kriya karate hi ham usase alag hote haian. agar ham kuchh bhi kriya nahian kareange to us paramatmatattv mean hi sthiti hogi. isaliye sadhak chalate-phirate, uthate-baithate haradam shant rahane ka svabhav bana le.

sanbandhit lekh

mere to giradhar gopal -ramasukhadas

kram sankhya

path ka nam

prishth sankhya

1	mere to giradhar gopal	1
2.	kamana, jijnasa aur lalasa	8
3.	abhed aur abhinnata	14
4.	manav sharir ka sadupayog	20
5.	sachchi astikata	33
6.	sansar ka asar kaise chhoote ?	38
7.	abhiman kaise chhoote ?	44
8.	sadhak, sadhy tatha sadhan	52
9.	sadhak kaun?	59
10.	mukti svabhavik hai	68
11.	ham karta-bhokta nahian hai	74
12.	akriyata se paramatm prapti	79