vishay soochi
bhagavat stuti sangrah
chautha adhyay
dvarakalila
tritiy prakaran
rukmini ke sath bhagavanh ka vinod
rukminikrit stav
is samay rukmini ji ke man mean shayad yah buddhi a gayi ki sab raniyoan mean bhagavan ko maian hi adhik priy hooan. is karan bhagavan rukmini ji se hansakar kahane lage ‘tumane shishupal adi rajaoan ko kyoan nahian vara, ve to vansh, dhan, suandarata aur udarata mean tumhare pita ke saman hi the. ham to rajaoan se darakar samudr ki sharan mean aye haian. balavan purushoan ke sath vair baandhane vale haian aur raja yayati ke shap se rajy ke bhi adhikari nahian hai. hamara achar aspasht hone ke karan samajh mean nahian ata hai, hamari striyaan dukh pati haian kyoanki ham unake vash mean nahian rahate. ham nirdhan haian aur daridri purushoan ko priy haian, daridri purushoan se prem karane vale haian. is karan he sumadhye! dhan adi sanpatti se yukt purush meri seva nahian karate. vivah aur maitri ye saman bal, jati, kul, aishvary aur suandarata valoan mean hi ho sakate haian. he rukmini! tumane naradadi bhikshuoan se hamari stuti sunakar mujh gunahin ko vritha var liya. atah tum punah kisi yogy kshatriy ko var lo. yadi kaho ki ap mujhe kyoan var laye? to suno. tumhara bhaee rukmi aur shishupaladi atyant abhimani ho gaye the aur mujhase dvesh karate the. unaka garv door karane ke lie hi maian tumhean laya tha. maian to udasin hooan, nijanand milane se poorn manorath hooan aur isi karan stri, putr tatha anyany sanpattiyoan ki ichchha nahian karata, keval sakshiroop se unake sath rahata hooan.’ |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj