vishay soochi
bhagavat stuti sangrah
chautha adhyay
dvarakalila
saptam prakaran
jarasandh aur shishupaladika vadh[1]
karagrihamukt raja tatha yudhishthirakrit stuti[2]
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tika tippani aur sandarbh
- ↑ bha. sk. 10 a. 72-74
- ↑ bha. sk. 10 a. 72 ke aantargat yudhishthir ji ki stuti ka arth-
he kamalanabh! he eeshvar! jo purush apaki papanashak charanapadukaoan ka sevan, dhyan tatha mahatmyavarnan karate haian, ve shuddhachit hokar mokshapad ko prapt kar lete haian aur yadi ve vishayoan ki asha karate haian to unako bhi pate haian, jo ki any chakravartiyoan ko bhi prapt nahian hai..4..
he devadev! he vibho! is lok ke prani apake charamoan ki seva ke prabhav ko dekh lean. kauravoan aur srinjayoan mean jo apaka bhajan karate haian aur jo apaka bhajan nahian karate un donoan ki sthiti ko ap dikha dijie..5..
(shanka- bhagavanh rag-dvesharahit haian, unamean yah bhedabhav kaise ho sakata hai? samadhan-) yadyapi ap nirupadhi, sarvatma samadrishti, anandaroop brahm haian, apaki ‘yah mera hai, yah paraya hai’ is prakar bhedabuddhi nahi hai; tathapi sarvada samanadrishti hone par jo purush kalpavriksh ki seva karata hai usi ko phal milata hai any ko nahian milata, vaise hi jo apaki bhalibhaanti seva karata hai usake hi oopar apaki seva ke anuroop kripa hoti hai isamean koee vaishamy-nairghriny adi dosh nahian ata..6..
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj