vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 119
samast shaktiyoan mean shreshth eeshvari prakriti buddhi hai. samast dehadhariyoan mean jo jiv hai, vah apake hi atma ka pratibimb hai. jiv apane karmoan ka bhokta hai aur svayan ap usake sakshi haian. apake chale jane par sabhi usi prakar apaka anugaman karate haian, jaise raja ke chalane par usake anugami. apake nikal jane par sharir turant dharashayi ho jata hai aur shavaroop hokar asprishy ban jata hai; parantu apaki maya se vanchit hone ke karan buddhiman santalog ise nahian jan pate. jo sant apaka bhajan karate haian; ve hi is maya se tar pate haian. triguna prakriti, durga, vaishnavi, sanatani para narayani aur eeshani- ye sab apaki maya ke svaroop haian. inase par pana atyant kathin hai. pratyek vishv mean hone vale brahma, vishnu aur shiv apake hi aansh haian. jaise vishveshvar shrikrishn gokul mean vas karate haian; usi tarah jo samast lokoan ke ashray haian, ve mahan virat yogabal se jal mean shayan karate haian. ve hi bhagavan vasu haian, jinake param devata ap haian; isi se ‘vasudev’ nam se vikhyat haian- aisa puratattvavetta kahate haian. ap hi apani kala se soory, chandrama, agni, pavan, varun, kuber, yam, maheandr, dharm, shesh, eeshan tath nirhrriti ke roop mean virajaman haian. munisamuday, manugan, phaladayak grah aur samast charachar jiv apaki kala ke kalaansh se utpann hue haian. ap hi param jyotiah svaroop brahm haian. yogilog apaka hi dhyan karate haian. apake bhaktagan apane aantahkaran mean apaka hi adar karate tatha dhyan lagate haian. (dhyan ka prakar yoan hai-) jinake sharir ka varn nootan jaladhar ke saman shyam hai, pitambar hi jinaka paridhan hai, jinake prasannamukh par mand muskan ki chhata chhayi huee hai, jo bhaktoan ke svami tatha bhaktavatsal haian, jinaka sarvaang chandan se anulipt hai, jinaki do bhujaean haian, jo murali dharan kie hue haian, jinaki choo da mean mayoorapichchh shobha de raha hai; jo malati ki mala, amooly ratnanirmit bajooband aur kankan se vibhooshit haian maniyoan ke bane hue donoan kundaloan se jinaka gandasthal udbhasit ho raha hai, jo ratnoan ke sarabhag se bani huee aangoothi aur bajati huee karadhani se susajjit haian, jinaki abha karo doan kamadevoan ka upahas kar rahi hai, jinake netr sharadiy kamal ki shobha ko parijat kar rahe haian, jinaki mukh-chhabi sharatpoornima ke chandrama ki ninda kar rahi haian aur prabha karo doan chandramaoan ke saman samujjval hai; karo do-karo do gopiyaan muskarati huee jinaki or nihar rahi haian, samavasyak gop-parshad shvet chanvar dulakar jinaki seva kar rahe haian, jinaka vesh gopabal ke sadrish hai; jo radha ke vakshah sthal par sthit evan dhyan dvara asadhy aur duraradhy haian; brahma, shiv aur shesh jinaki vandana karate haian aur siddhendr, munindr tatha yogindr pranat hokar jinaka stavan karate haian; jo vedoan dvara anirvachaniy, parasvechchhayam aur sarvavyapak haian evan jinaka svaroop sthool se sthoolatam aur sookshm se sookshmatam hai; jo saty, nity, prashast, prakriti se pare, eeshvar, nirlipt aur nirih haian; un sanatan bhagavan ka is prakar dhyan karake ve pavitr ho jate haian aur padma dvara samarchit charanakamaloan mean komal doorvaankur, akshat tatha jal nivedit karane ke lie utsuk ho uthate haian. bhagavan! ved, sarasvati, sheshanag, brahma, shambhoo, ganesh, soory, chandrama, maheandr aur kuber- ye sabhi ap parameshvar ka stavan karane mean samarth nahian haian; phir any jadabuddhi jivoan ki to ganana hi kya hai. aisi dasha mean maian ap gunatit, nirih nirgun parameshvar ki kya stuti kar sakata hooan? nath! yah ek moorkh asur hai, sur nahian hai; atah ap ise kshama karean. balika kathan sunakar jagadishvar paripoornatam bhaktavatsal bhagavan shrihari apane us bhakt se bole. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |