vishay soochi
brahm vaivart puran
ganapatikhand: adhyay 8
apake svami sari sampattiyoan ke data tatha triloki ke srishtikarta haian aur ap sampoorn aishvaryoan ko pradan karane vali mahalakshmisvaroopa haian; atah ap mujhe ramaniy ratnasianhasan, amooly ratnoan ke abhooshan, agnishuddh sundar vastr, atyant durlabh shrihari ka mantr, shrihari mean sudridh bhakti, mrityuanjay namak jnan, sukhapradayini danashakti aur sarvasiddhi dijiye. satimata! ap hi sada shrihari ki priya tatha sarvasv pradan karane vali shakti haian; atah apane putr ke liye apako kaun-si vastu adey hai? maian uttam dharm aur tapasya mean lage hue man ko atyant nirmal karake sara kary karooanga, parantu janmahetuk kamanaoan mean nahian lagooanga; kyoanki manushy apani ichchha se karm karata hai, karm se bhog ki prapti hoti hai. ve bhog shubh aur ashubh do prakar ke hote haian aur ve hi donoan sukh-duahkh ke hetu haian. jagadambike! n kisi se duahkh hota hai n sukh, sab apane karm ka hi bhog hai; isaliye vidvan purush karm se virat ho jate haian. satpurush nirantar anandapoorvak buddhidvara hari ka smaran karane se, tapasya se tatha bhaktoan ke sang se karm ko hi nirmool kar dete haian; kyoanki indriy aur unake vishayoan ke sanyog se utpann hua sukh tabhi tak rahata hai, jab tak unaka nash nahian ho jata, parantu harikirtanaroop sukh sab kal mean vartaman rahata hai. satidevi! hari dhyanaparayan bhaktoan ki ayu nasht nahian hoti; kyoanki kal tatha mrityuanjay un par apana prabhav nahian dal sakate– yah dhruv hai. ve chirajivi bhakt bharatavarsh mean chirakal tak jivit rahate haian aur sampoorn siddhiyoan ka jnan prapt karake svachchhandatapoorvak sarvatragami hote haian. haribhaktoan ko poorvajanm ka smaran bana rahata hai. ve apane karo doan janmoan ko janate haian aur unaki kathaean kahate haian; phir anand ke sath svechchhanusar janm dharan karate haian. ve svayan to pavitr hote hi haian, apani lila se doosaroan ko tatha tirthoan ko pavitr kar dete haian. is punyakshetr bharat mean ve paropakar aur seva ke liye bhraman karate rahate haian. ve vaishnav jis tirth mean godohan-kalamatr bhi thahar jate haian to unake charanasparsh se vasundhara tatkal hi pavitr ho jati hai. jin manushyoan ko bhaktoan ka darshan athava aliangan prapt ho jata hai, ve mano samast tirthoan mean bhraman kar chuke aur unhean sampoorn yajnoan ki diksha mil chuki. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |