vishay soochigopi git -karapatri maharajgopi git 6kruddh evan duahkhit ho un auratoan ne mahatma ko bahut galiyaan dian aur mara-pita, phir bhi mahatma to samadhisth hi rahe. tab mayadevi ne kaha, dekho! ‘jo aise ujadd haian ki pooja athava marapit, gali-galauj sab kuchh ko shant ho sam bhav se sah jate haian un par mera vash nahian chalata.’ tatpary ki ekamatr bhagavath-sharanagati se hi maya ka nistar sambhav hai. jo bhagavath sharan ho jate haian un par maya akraman nahian karati. ‘vilajjamanaya yasyasthatumikshapatheamuya. jaise soory narayan ke samane tamistra ratri kadapi nahian kh di ho sakati hai vaise hi bhagavath-drishtipath mean maya bhi kadapi kh di nahian ho sakati. ‘mamaivaansho jivaloke jivabhootah sanatanah.’ [2] jiv matr bhagavadansh hai; is sanatan-aansh jiv ko janan-maranavichchhed-lakshan sansriti mean phansa kar duahkh-parampara mean phansa dene vali, bhagavadansh ka apakar karane vali aja, maya sarveshvar sarvadhishthan, prabhu ke samaksh kh di hone mean bhay khati hai. ‘nanavidhaishch nevedyairdravyaimean namb toshanamh. nana prakar ke naivedy evan dravyadi se bhagavath-pooja kar din-duahkhiyoan ko satane vale ki pooja rakh mean di gee ahuti ki bhaanti nishphal hai. paratpar parabrahm prabhu hi jiv matr mean vidyaman haian. etavata dhatumayi, pashanamayi, kashthamayi adi vibhinn bhagavath-pratima ka poojan karate hue bhi jiv matr mean hi prabhu-darshan karana sarvotkrisht poojan hai. yahi sarvotkrisht bhakt ka lakshan hai. jab tak jiv bhagavadabhimukh nahian hota tabhi tak maya bhi usako satati hai: jaise koee ghu dasavar apane gho de ko ko d lagakar usako tej dau dane ke lie vivash karata hai vaise hi jiv ke kandhe par savar maya bhi usako trigunatmik duahkh-rajju roop ko de se mar-mar kar usako bhagavadunmukhi hi banana chahati hai. etavata jiv ko duahkh hote hue bhi maya ka uddeshy pavitr hai aisa janakar prabhu usaka hanan nahian karate. jo bhagavath prapann hote haian ve maya se tar jate haian. bhaktoan ke ahankaradi doshoan ko mitane ke liye bhagavanh apane prahas roopi maya ko sankoch kar lete haian; arthath unamean maya ki pravritti n hone par kamadi dosh bhi sambhav nahian hote; atah maya-vilas ka hi ant ho jata hai. |