vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 9
shtuti- jo chetanashvaroop haian, sath evan asath se pare haian, jo nithy haian, jinaka virat roop haian, jo shanhtamoorti haian, aishvary shvaroop haian, sarvatr sam haian, jinhhean pana athyanht kathin hai tatha jinhhoanne apane tej se maya ko sada tirashkrit kar rakha hai, un ap param brahm ki maian vanhdana karata hooan. mahamate ! is prakar in manhtroan dvara deveshvar bhagavan ki pooja kare. phir shrivishhnu ko pranam karake yatnapoorvak unake sarvaang ka poojan karana chahiye. phir- is manhtr ka uchhcharan karake pranayam kare. tadananhtar bhagavan vishhnu, madhusoodan, vaman, trivikram, shridhar, hashikesh, padmanabh, damodar, sankarshan, vasudev, pradyumn, aniruddh, adhokshaj aur bhagavan purushottam shrikrishhn ke liye mera namashkar hai. (yoan namashkar karana chahiye.) isi prakar pair, gulhph, janu, ooru, kati, udar, pith, bhuja, kandhe, kan, nak, adhar, netr aur bhagavan ke sir mean maian alag-alag pooja karata hooan- yoan kahakar sarvaang pooja karani chahiye. phir sakhi, sakha, shankh, chakr, gada, padm, asi, dhanush, ban, hal, musal, kaushtubhamani, vanamala, shrivaths, pitamhbar, nilamhbar, vanshi, beant adi tatha taladhhvaj evan garu dadhhvaj se yukt rath, daruk aur sumati sarathi, garu d, kumud, nanhd, sunanhd, chanhd, mahabal, kumudaksh adi evan vishhvakhsen, shiv, brahma, durga, ganesh, dikhpal, varun, navagrah aur shodash-matrikaoan ka avahan kare. inake nam ke sath ooankar lagakar chaturthhyanht ka prayog karake ‘nam:’ shabhd jo d de. tathpashchath manhtroan dvara in sab ka poojan kare. ooan namo vasudevay nam: sankarshanay ch. is manhtr sau bar ahuti deni chahiye. phir bhagavan ki pradakshina karake mahabhog nivedit kare. tathpashchath prithhvi par sashhtaang danhdavat pranam karake yah mantr padhe- ‘dhhyeyan sada’ ithyadi (isaka bhav yah hai) jo niranhtar dhhyan karane yoghy haian, jinake prabhav se apamanit nahian hona p data, jo manorath ko poorn karane vale haian, jo tirthoan ke adhar haian, shiv evan brahmaji ne jinaka shtavan kiya hai, jo sharan dene mean kushal haian, bhrithyoan ka du:kh door karana jinaka shvabhav hai, jo pranatajanoan ka palan karane vale tatha sansararupi samudr ke liye jahaj haian, bhagavan purushottam ! apake un charan-kamaloan ko maian pranam karata hooan. rajanh ! is prakar bhakt bhagavan ko pranam karake bhagavadh bhaktoan ke sath vidhivat pun: arati kare. us samay viveki purush ko chahiye ki gh di, ghanhta, vina, baansuri, karatal aur mridang adi bajoan ke sath bhagavan ka kirtan kare. us samay bhagavadh bhaktajan prem mean vihval hue bhagavan ke samane nachate haian, unake jay-jayakar ki dhhvani prakat karate rahate haian. aur ve bhagavan ki sunhdar lila-katha ka gan karane lagate haian. tadananhtar prabhu ko pun: namashkar karake soory ke saman ujhjhval mandir mean mahathma shrikrishhnachanhdr ko bhalibhaanti shayan karaye. rajanh ! is prakar jo dattachit hokar bhagavan shrikrishhn ki seva karata hai, use shvarg ke rahane vale devata log pranam kiya karate haian. maharaj ! vah shrihari ka bhakt bhi mrithyu ke avasar par shvarg mean pair rakhakar bhagavan ke paramadham golok ko, jo yogiyoan ke liye bhi durlabh hai, chala jata hai. yah bhagavan shrikrishhnachanhdr ki seva ka vidhan hai. maianne isaka varnan kar diya. yah manushhyoan ko charoan padarth dene vala hai. ab tum phir khya sunana chahate ho. is prakar shrigarg sanhita mean shrivijnan khanhd ke anhtargat narad bahulashv sanvad mean ‘poojopachar tatha poojan-prakar ka varnan’ namak navaan adhhyay poora hua |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |