vishay soochi
garg sanhita
dvaraka khanhd : adhyay 3
baladevaji ka revati ke sath vivah naradaji kahate haian- rajanh ! is prakar maianne tumase bhagavan dvaraka mean nivas ka karan bataya. ab un parameshhvar banhdhuoan ke vivah adi ke sare vritanht sunauanga. mithileshhvar ! tum pahale baladevaji ke vivah ka vritanht suno, jo samasht papoan ko har lene vala tatha ayu ki vriddhi karane vala uttam papoan ko har lene vala atatha yu ki vriddhi karane vala uttam sadhan hai. sooryavansh mean mahamanashvi raja anart hue, jinake nam se bhayankar garjana karane vala samudr ke tat par anart desh basa hua tha. raja anart ke ek raivat raja ke lakshanoan se samhpanhn tha. usane kushashthalipuri ka nirman karake vahian rahakar rajhy shasan kiya. raivat ke sau putr the aur revati nam vali ek kanhya. vah sarvottam chiranjivi tatha sunhdar var pane ki ichhchha rakhati thi. ek din shvarnarathnavibhooshit rath par arudh ho apani putri ko bhi usi par bithakar raja raivat bhoomanhdal ki parikrama karane lage. (isi yatra ka uddeshhy tha- putri ke liye yoghy var ki khoj.) anhtatogathva raja ne apani mangalakari brahmalok mean padarpan kiya aur vahaan brahmaji ke charanoan mean shish jhukaya. us samay brahmaji ki sabhi mean poorvachitti nam ki aphsara ka gan ho raha tha, isaliye ve ek kshan tak chupachap baithe rahe. tadananhtar brahmaji ko ekachit hua janakar unase apana abhipray nivedit kaya. raivat bole- prabho ! ap param puranapurush haian ! apase hi is vishhvaroopi vriksh ka aankur uthpanhn hua hai. ap poorn paramathma parameshhvar haian aur apane parameshhthay dham mean sada sthit rahakar is jagat ki srishti, palan aur sanhar kiya karate haian. dev ! ved apake mukh haian, dharm hriday hai, adharm prishhthabhag hai, manu buddhi hai, devata aang haian, asur pair haian aur sara sansar apaka sharir hai. ap samhpoorn vishhv ko apane hath par rakhe hue aanvale ki bhaanti prathyaksh dekhate haian aur jaise sarathi rath ko abhishht marg mean le jata hai, usi prakar ap sansararoopi rath ko tinoan gunoan athava trigunathmak vishayoan ki or le jane mean samarth haian. ap ekamatr advitiy haian tatha jaise mak di apane shvaroop se hi ek jala uthpanhn karati aur phir use gras leti hai usi prakar ap jagataroopi ek jal bun rahe haian aur samay mahenhdr ka nivas shthan shvarg lok apake vash mean haian; phir sarvabhaum rajhy aur yogasiddhi apake adhin hoan, isake liye to kahana hi khya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |