vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 4
bhakt-sant ki mahima ka varnan shrivhyasaji bole- jo akash, vayu, jal, agni, prithhvi tatha grah-nakshatroan evan taraganoan mean bhagavan shrikrishhn ki jhaanki karate hue bar-bar harshit hote haian, karo doan kam devoan ko mohit karane vale- radha nayak sarvathma nanhdanadan shrikrishhnachanhdr un bhaktoan ke samane bolate hue drishtigochar hone lagate haian. sada ananhd shvaroop un bhagavan darshan prapht karake ve athyanht harsh se bhar jate haian aur thahaka marakar hansane lagate haian. ve kabhi bolate aur kabhi dau d lagaya karate haian. kabhi gate, kabhi nachate aur kabhi chup ho rahate haian. bhagavan vishhnu ke uttam bhakt kritakrithy ho gaye rahate haian. ve bhagavan shrikrishhn ke shvaroop hi hote haian. unake darshan matr se manushhy kritarth ho jata haian. kal athava yamaraj- koee bhi unhhean dand dene mean samarth nahian hota. aise bhaktoan ke vam bhag mean kaumod ki gada, dakshin mean sudarshan chakr, age shargd dhanush, pichhe badal ki bhaanti garjane vala pachchajanhy shankhananhdan nam ki mahan talavar, shatachanhdr namak dhal aur anekoan tikhe ban- bhagavan ke ye sabhi pradhan-pradhan ayudh rat-din sajag hokar unaki raksha kiya karate haian. isi prakar mahan kamal unake oopar baranbar chhaya karane ke liye prashtut rahata hai. un santapurushoan ke shram ko garu daji pankhoan ki hava se door karate haian. jahaan-jahaan uparyukt in mahathma purushoan ka gaman hota hai, vahaan vahaan shvayan shrihari padharate haian aur apane shobhayukt charan kamaloan ke parag se us bhoo-bhag ko tirth bana dete haian. jahaan santajan ek kshan bhi thaharate haian, vahaan tirthoan ka nivas ho jata hai. yadi us shthan par kisi papi ka bhi dehavasan ho jay to use bhagavan shrikrishhn ishht haian, unako door se hi dekhakar adhi-vhyadhi, bhoot, pret aur pishach dasoan dishaoan mean bhag kh de hote haian. anapeksh sadhu dasoan dishaoan mean bhag kh de hote haian. anapeksh vhyavadhan bhi sab jagah marg de dete haian. jo sadhu haian, jnan mean nishhtha rakhane vale haian, jinaka vishayoan se virag ho chuka hai, jinaki jagat mean kisi se shatruta nahian hoti- aise mahathma purushoan ka darshan punhyahin manushhyoan ke liye athyanht kathin hai. bhagavan shrikrishhn ka bhakt jis kul mean uthpann hota hai, vah kul shvayan malin hi khyoan n ho, use tum brahmanavansh ki bhaanti athyanht nirmal samajho. rajanh. bhagavan shrikrishhn ka bhakt to apane pitrilok ke das purushoan ko tar deta hai. itana hi nahian, usake matri-kul tatha patni kul ki bhi das-das pidhiyaan narak yatana evan papoan ke banhdhan se mukt ho jati haian. mahathma purushoan ke samhbanhdhi, poshhy varg, naukar, suhajjan, shatru, bhar dhone vale, ghar mean rahane vale paksh, chitiyaan, machhchhar tatha kit-pantag bhi sabhi pavan ban jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |