कृष्ण और बलराम द्वारा मदिरा के निषेध की कठोर आज्ञा

mahabharat mausal parv ke aantargat tisare adhyay mean balaram aur krishn dvara nagar mean madira ko nishedh karane ki ajna ka varnan hua hai, jo is prakar hai-

nagar mean madira ke nishedh ki kathor ajna dena

vaishampayan ji kahate haian- jab samb ne us shapajanit bhayankar moosal ko paida kiya tab yaduvanshiyoan ne use le jakar raja ugrasen ko de diya. use dekhate hi raja ke man mean vishad chha gaya. unhoanne us moosal ko kutavakar atyant mahin choorn kara diya. nareshvar! raja ki ajna se unake sevakoan ne us lohachoorn ko samudr mean pheank diya. phir ugrasen, shrikrishn, balaram aur mahamana babhru ke adesh se rajapurushoan ne nagar mean yah ghoshana kara di ki 'aj se samast vrishnivanshi aur andhakavanshi kshatriyoan ke yahaan koee bhi nagar nivasi madira n taiyar karean. jo manushy kahian bhi ham logoan se chhipakar koee nashili pine ki vastu taiyar karega vah svayan vah aparadh karake jite ji apane bhaee-bandhuoan sahit shooli par chadha diya jayaga.' anayas hi mahan karm karane vale balaram ji ka yah shasan samajhakar sab logoan ne raja ke bhay se yah niyam bana liya ki ‘aj se n to madira banana hai n pina.'

sambandhit lekh

mahabharat mausal parv mean ullekhit kathaean

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yudhishthir ka apashakun dekhana evan yadavoan ke vinash ka samachar sunana | shapavash shamb ke pet se moosal ki utpatti | krishn aur balaram dvara madira ke nishedh ki kathor ajna | shrikrishn dvara yaduvanshiyoan ko tirthayatra ka adesh | kritavarma sahit samast yadavoan ka paraspar sanhar | shrikrishn ka daruk ko hastinapur bhejana | babhru ka dehavasan evan balaram aur krishn ka paramadhamagaman | arjun ka dvaraka evan shrikrishn ki patniyoan ki dasha dekhakar dukhi hona | dvaraka mean arjun aur vasudev ki batachit | mausal yuddh mean mare yadavoan ka aantyeshti sanskar | arjun ka dvarakavasiyoan ko apane sath le jana | samudr ka dvaraka ko doobona tatha arjun par dakuoan ka akraman | arjun ka avashisht yadavoan ko apani rajadhani mean basana | arjun aur vyas ki batachit