shri dvarikadhish -sudarshan sianh 'chakr'
81. devarshi ka vasudev ji ko upadesh
'man ko bahirmukh hone se rokakar un shrichakrapani ke mangalamay roop, charit, gun evan nam ke chintan, dhyan, gayan, jap, kirtan mean lagave. is prakar shrihari ke nam, gun, lila ke chintan-gayan mean lagane se un param prabhu mean priti ka uday hota hai aur tab sanpoorn vishv mean sarvatr unako hi dekhana sanbhav ho jata hai. is sarvatr bhagavad drishti se dehabhiman, vyaktitv ka bandhan uchchhinn ho jata hai. bhagavadbhakti, vishayoan se vairagy aur bhagavattattv ka jnan- ye tinoan ek sath vaise hi hote haian jaise bhojan ke pratyek gras ke sath kshudha-nivritti, manahtushti tatha kaya ki pushti hoti jati hai.' maharaj nimi ne jijnasa ki- 'is bhagavat dharm ka samyak acharan karane vale mahapurushoan ka lakshan kya hai? unhean kaise pahichana jay? spasht hai ki vesh-sadhuta nahian hai. kanthi, tilak ya vastr ke rang se bhagavadbhakt ya sannyasi nahian hote, n kisi ko bana sakate. vyakti sannyasi ya bhagavadbhakt hota hai aur vah hota hai apane acharan, apane chitt ki sthiti ke karan. us sthiti ki bat hi nimi ne poochhi thi. mahayogishvar nau bhaiyoan mean jo sada sath hi rahate haian, doosare bhaee hari ne uttar diya- 'uttam bhagavat vah hai jo samast prani-padartho ka bhagavadaroop, bhagavan hi in roopoan mean haian- aisa dekhata hai. jo eeshvar mean prem-bhakti rakhata hai, bhagavadashrit janoan se maitri rakhata hai, ajnani janoan ke prati kripalu rahata hai aur bhagavan tatha bhaktoan ke dveshiyoan ki, papiyoan ki upeksha kar deta hai, vah madhyam hai aur vah samany hai jo keval shraddhapoorvak shrimoorti ki pooja to karata hai kintu bhakt bhagavat santoan mean, satpurushoan mean jisaki priti nahian hai.' 'uttam bhagavadbhaktoan mean bhi kee prakar ke log hote haian. ek ve haian jo indriyoan se vishayoan ka grahan karate hue bhi n unhean pakar harshit hote, n anabhisht milane se dvesh karate. ve yah sab bhagavan ki maya, unaki lila hi dekhate haian. 'sharir, indriy, pran, man, buddhi kisi ke dvara bhi jo janm-mrityu, bhookh-pyas adi kisi sansarik dharm se mohit, vichalit nahian hote, shrihari ke smaran mean sada lage rahate haian, koee badha, duahkh abhav unaki smriti ko badhit nahian kar pati, ve uttam bhagavat haian.' 've uttam bhagavat haian jinake chitt mean kamana tatha karm ka bij hi nahian ugata. unaka chitt sada vayudev mean hi basata hai.' 'uttam-adham kul, jati, varn, ashram, vidya, roop, gun adi sharir tatha buddhi ki visheshataoan mean jinaka ahankar kabhi nahian hota, ve bhagavatottam haian.' triloki ka vaibhav milata ho to usake lie bhi adhe kshan ko jinaka chitt bhagavachcharanaraviand ke smaran se vichalit nahian hota, ve bhagavatottam haian. 'sarvashreshth bhagavat ve haian jinake hriday mean prem ki rajju se un sarveshvar shrihari ke charan aise bandhe haian ki ve chahean to bhi unake hriday se kahian ek pad bhi ja nahian sakate. ve premaik pran dhany haian.' |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj