vishay soochi
shrirasapanchadhyayi -hanuman prasad poddar
rasalila-chintan-2
jitani gopiyaan rasasthali mean thian bhagavan ne apani utani moortiyaan bana li. bhagavan ki is lila mean unaki sarvajnata ka atmaprakash hua. phir bhagavan ne is lila mean vairagy-shakti ka prakash kiya- in shlokoan se spasht ho jata hai ki shat-shat koti gopiramaniyoan ke sath raman mean pravritt hokar soorat sambandhi hav-bhav ka prakash kiye bina hi bhagavan ne sabaki manovasana poorn kar di. is lila mean svayan bhagavan shrikrishn kitane bhavoan se kitane prakar se apane aishvary viryadi chhah shaktiyoan ka vikas karane vale bane-isaki koee sima nahian. yahaan keval digdarshan matr karaya gaya hai. bhagavan ki apar kripa se is param madhur-lila par vichar karane par yah bat maloom huee ki aishvary viryadi shadavidh mahashakti sampann bhagavan shrikrishn apani mahashaktiyoan ka poorn vikas karake hi raman ki ichchha karane vale bane. mane is mahashaktiyoan ka poorn vikas karate hue yah lila hi. isaliye yah laukik lila hai hi nahian! hai hi nahian!! kintu is alochana mean poori bat ayi nahian. laukik vilas nahian hai yah bat thik hai lekin bhagavan ka raman kya hai; yah bat nahian ayi. bhagavan ne kis liye in chhah mahashaktiyoan ka poorn vikas karake yah lila ki? is raman ka vastavik sparoop kya hai? bhagavan atmaram haian, poornakam haian, anandasvaroop haian to kis prayojan ki siddhi ke liye inhoanne raman ki ichchha ki? prayojan kya tha? ve atmaram haian aptakam haian. to yah bina samajhe bhagavan ke raman ki ichchha ka poora arth dhyan mean nahian a sakata. is par vichar karate haian. yah raman shabd jo hai yah krida vachak ram dhatu se nishpann hai aur is shabd ke sunane matr se hi jo bina vichar ke arth karate haian, ve keval stri vilas arth hi isako samajhate haian. to raman shabd ka yah arth nahian hota so bat nahian. padmapuran mean aya hai bhagavan ram ke nam ka arth karate samay- iti ramapade nasau paran brahmabhidhiyate.. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj