vishay soochi
shrirasapanchadhyayi -hanuman prasad poddar
rasalila-chintan-2
atev bhagavan ne raman ki ichchha ki-is par vichar karane ki avashyakata hai. ‘atmaramoapyariramath’[2] ‘atmaramashch munayah’[3] ramah ityadi raman shabd hai. in sare shabdoan par vichar karane par maloom hota hai ki raman shabd ka arth kamakrida mean bhi vyavahar hota hai aur atmaramadi padoan mean jahaan ata hai vahaan kam-krida bilkul nahian hai. raman ka ham yah arth kar lean- anandasvadan. yah arth kar lean to thik baith jata hai. bhogajanit anandasvadan-kamakrida yah vishayasakt jivoan ka raman aur atmasvaroopanandasvadan yah atmaram ka aur vishay sambandhavihin mukt jivoan ka raman-anandasvadan. isaliye yah kah dete haian ki bhagavan ne raman ki ichchha ki. atmaram logoan ne atma mean raman ki ichchha ki. yah chij ban jati hai to anandasvadan arth karana chahiye. parantu yah bhi bhagavan ke raman ki ichchha ke liye thik arth nahian hai. bahirdrishtiparayan jo jiv haian ve vishayoan ke sath indriy ka sambandh hone par anand ka asvadan karate haian. isaliye unako indriya ram kaha, vishaya ram kaha. kintu ek bat samajhane ki hai ki vishayoan ke sath indriyoan ka sambandh hone par anand ki anubhooti kyoan hoti hai? b da shastriy vishay hai. taittiriy upanishad mean aya- anand vastu ko brahm janana chahiye arthat, brahm anand svaroop hai |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj