yogiraj shrikrishn -lala lajapataray
chhatha adhyay
rasalila ka rahasy
parameshvar jane in logoan ne krishn ke jivan ko kyoan kalankit kar diya. jab usase pahale ke granthoan mean in batoan ka kahi varnan nahian, to in par vishvas karane ka hamean koee karan nahian dikhata. doosare, kee ek puranoan ke anusar krishn ki avastha us samay jab[2] 12 varsh ki thi tab yah kaise sanbhav ho sakata hai ki 12 varsh ki alp ayu mean inhean yah sab batean prakat hotian aur unake pas tarun striyaan bhog-vilas ki ichchha se atian aur kamatur ho unase apana satitv nasht karatian. tisare, mahabharat mean prayah aise sthan ae haian jahaan krishn ko unake shatruoan ne anek durvachan kahe haian aur unake jivan ke sab dosh ginaye haian. udaharanarth rajasooy yajn ke samay shishupal krodh mean akar krishn ke avagun batane laga aur usake bachapan ke sab dosh kah gaya, par usake durachari ya vishayi hone ka tanik ishara bhi nahian kiya. kya yah sambhav tha ki krishn ki jivani itani gandi ho[3] aur shishupal krodhavash sabha ke bich unake sab chhote-b de avagun prakat kare aur isaka[4] varnan tak n kare? vahi avasar to unake prakat karane ka tha, kyoanki bhishm pitamah ne sari sabha mean usi ko uchchasan dena chaha tha. krishn unake samakalin the. yadi vastav mean krishn mean ye dosh hote to yah kaise sanbhav tha ki aise-aise dharmatma mahan purush unaka aisa samman karate aur sare aryavart mean yoan man hota? sanskrit ki prayah sabhi pustakoan mean krishn ko jitendriy likha hai. 'jitendriy' usako kahate haian jisane apani indriyoan ko jit liya ho. yadi krishn ka vastav mean radha ya manavati se prem tha to in pustakoan mean inhean jitendriy kyoan likha. rasalila ke nrity ke vishay mean prachin granthoan se aisa pratit hota hai ki us samay vrit banakar nachane ki pratha sare bharat mean thi. bahut-se granthakar to kahate hai ki stri-purush milakar vaise hi nachate the jaise ki ajakal aangrejoan mean usaka chalan haian. |
tika tippani aur sandarbh
- ↑ jaise puranoan mean ek kahani hai ki radha ki saheli manavati ka vivah ek budhiya ke putr se hua. krishn manavati ko dekhakar kamatur ho gaye aur apani manokamana poori karane par tatpar hue, jisake lie apani eeshvariy prabhuta kam mean lakar budhiya ke putr ka vesh dharan kiya aur usake ghar mean ja ghuse aur budhiya ko yah patti padhaee ki too dvar par baith aur yadi koee bhitar ana chahe to n ane dena. yadi koee bete ka vesh badalakar aye aur kahe ki maian tera beta hooan-to bhi too dvar mat kholana aur khud manavati ke sath sahavas ka anand lootata raha. (dekho graus sahab ki pustak ‘mathura’)
- ↑ ve mathura mean aye hai.
- ↑ jaise ki brahmavaivart puran mean likha hai.
- ↑ jo mahadosh kaha ja sakata hai.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj