योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 41

yogiraj shrikrishn -lala lajapataray

7. puranoan ki prachinata har ek manushy ko poori svadhinata ho ki jo chahe khae, pie aur jo chahe so kare. vah yahi chahate haian ki keval shasan mean unhean bhag mil jae aur b de-b de pad bhi unhean milane lagean. sarakar unase salah lene lag jaye, taiks lagane aur uthane mean unaki poochh ho aur unhean har prakar ke dharmik ya samajik bandhan se chhutakara mil jay. hindoo yuvakoan ki ek mandali ajakal isi siddhant ko manane vali ho rahi hai. parantu doosari or jis mandali ko adhyatmik unnati ka dhyan hai, jisako dharmik shiksha ya dharmik darshan se ghrina nahian, ve vairagy, vedant, yog aur sannyas ko hi apana mantavy samajhate haian. unake vichar mean yah sansar svapnavat aur saansarik sukh sab ghrinit vastu hai. unhean saansarik unnati ki paravah nahian, vah apani dhun mean ekadam brahm ya ekadam paramayogi banane ke abhilashi dikh p date haian. unaki samajh mean ve log pagal haian jo atmonnati ko chho dakar bhautik unnati ke lie tatpar ho rahe haian. ajakal navashikshit mandali sadharanatah inhian do mean se ek mat ki anuyayi ho rahi hai. parantu inake atirikt bich ka ek aur dal hai, jise uparyukt donoan mandaliyaan tuchchh drishti se dekhati hai. yah dal chahata hai ki hindoo apane prachin shastrokt dharm par sthir hokar usi dharmik shiksha ke anusar unnati karean. yah shikshit mandali jaise ek or jati ko navin vedant tatha vairagy se bachane ka prayatn karati hai vaise hi doosari or yoorop ke bhautik darshan se bachane ki chetavani bhi deti hai, parantu manushy mean yah dosh hai ki vah sada ati ki or jhukata hai, jise sanskrit mean ati dosh kahate haian. hamari jati mean yah dosh is samay prabal ho raha hai aur isi se hamare navashikshit yuvakagan apane acharan ko madhyam shreni mean nahian rakh sakate. aise manushyoan ke lie shrikrishn ki jivani tatha unaka darshan b da upayogi aur labhakari hoga. parantu khed hai ki gita aur mahabharat ko padhakar log krishn ki shiksha ke bhav ko samajhane mean galati karate haian. usase vairagy, yog tatha navin vedant ki siddhi karake lok-paralok ko lat mar, bal-bachchoan ko chho d vastr ranga lete haian.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151