yogiraj shrikrishn -lala lajapataray
prastavana
hindoo striyoan ke vyakhyanoan ka anuvad karata hua pharasi v arabi ke shabdoan ka prayog to bahut hi bura maloom hota hai. oopar likhi batoan se hamare vichar mean hamari bhasha par jo akshep kiya jata hai vah hamako upayukt nahian lagata. yadi udyog karean to ham musalamani urdoo mean bhi apane vicharoan ko prakat kar sakate haian, parantu hamean aisa karane ki avashyakata pratit nahian hoti aur n isamean kuchh labh hi pratit hota hai. varanch isake viparit yadi ham aisa karean to bahut-se hindoo bhaee hamare lekhoan se poora labh bhi n utha sakeange. isake atirikt yah spasht hai ki pustakean likhana aur unase dravy kamana ya keval bhasha ka lality dikhana n to hamara pesha hai aur n hamara uddeshy hai. ham to avakash ke samay apane vicharoan ko is abhipray se prastut karate haian ki jan logoan tak ham apane vicharoan ko vyakhyanoan dvara nahian pahuancha sakate, un tak apane vicharoan ko lekh dvara pahuanchaean. yadi ham us samay ko jo bahut kam hota hai, urdoo bhasha ke lality tatha usamean apani yogyata v vidvatta dikhane mean kharch karean, to shayad hamase kuchh bhi n ban sakega. tathy to yah hai ki bharatavarsh ki tamam deshi bhashaoan mean is samay parivartan ho raha hai. inamean naye-naye vicharoan ko prakat kiye jane ke lie bhinn-bhinn bhashaoan ke ashray ki avashyakata hai. kisi tarah bhi yah nahian ho sakata ki log urdoo, pharasi ki pavitrata ko sthir rakhane ke lie us sugam pranali ko hath se chho d dean aur svadeshi sahity ki unnati ko rok dean. |
tika tippani aur sandarbh
- ↑ dekho maulana maulavi altaph husain hali ki manajate beva
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj