यथार्थ गीता -अड़गड़ानन्द पृ. 869

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yatharth gita -svami a dag danand

upasham

vyavasthakar- samajik vikritiyoan ko mahapurush sulajhaya karate haian. yadi inhean n sulajhaya jay to jnan-vairagyajanit param ki sadhana kaun sunega? vyakti jis vatavaran mean phansa hai, use vahaan se hatakar yatharth ko janane ki sthiti mean lane ke liye anekanek pralobhan diye jate haian. etadarth mahapurush jin shabdoan ka prayog karate haian, koee vyavastha dete haian, vah dharm nahian hai. usase sau-do sau sal ki vyavastha milati hai, char-chhah sau sal ke liye udaharan ban jata hai aur hajar do hajar varsh mean vah samajik avishkar navin paristhitiyoan ke sath-sath nishpran ho jata hai. guru govind sianh ki samajik vyavastha mean shastr anivary tha. kya ab us talavar ka shastr ke sthan par auchity hai?

eesa gadahe par baithate the. (matti, 21) gadahe ke sambandh mean unaki di huee vyavasthaoan ka aj kya upayog hai? kaha-kisi ka gadha mat churao. aj gadha kaun palata hai? isi prakar yogeshvar shrikrishn ne us samay ke samaj ko samyakh vyavasthit kiya, jisaka ullekh mahabharat, bhagavat ityadi granthoan mean hai, sath hi in granthoan mean unhoanne yatharth ka bhi yatr-tatr chitran kiya. paramakalyanakari sadhana aur bhautik vyavasthaoan ke nirdesh ko ek mean mila dene se samaj tatvanirnayak kram ko poora-poora nahian samajh pata. bhautik vyavasthaoan ko vah jyoan-ka-tyoan nahian balki badhachadhakar grahan karata hai; kyoanki vah bhautik hai.

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sambandhit lekh

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