gita rahasy athava karmayog shastr -bal gangadhar tilak
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paanchavaan prakaran
isi tarah man lo ki rah chalate chalate ham kisi ramaniy bag mean ja pahuanche, aur vahaan kisi pakshi ka madhur gan ekaek sun p da, athava kisi mandir mean bhagavanh ki manohar chhavi dekh p di; tab aisi avastha mean yah nahian kaha ja sakata ki us gan ke sunane se ya us chhavi ke darshan se hone vale sukh ki ham pahale hi se ichchha kiye baithe the. sach bat to yahi hai ki sukh ki ichchha kiye bina hi, us samay, hamean sukh mila. in udaharanoan par dhyan dene se yah avashy hi manana p dega ki sannyas- margavali sukh ki uktavyakhya thik nahian hai aur yah bhi manana p dega ki indriyoan mean bhali-buri vastuoan ka upabhog karane ki svabhavik shakti hone ke karan jab ve apana apana vyapar karati rahati haian aur jab kabhi unhean anukool ya pratikool vishay ki prapti ho jati hai tab, pahale trishna ya ichchha ke n rahane par bhi, hamean sukh-duahkh ka anubhav hua karata hai. isi bat par dhyan rakh kar gita [1] mean kaha gaya hai ki “matrasparsh’’ se shit, ushn adi ka anubhav hone par sukh-duahkh hua karata hai. srishti ke bahy padartho ko ‘matra’ kahate hai. gita ke ukt padoan ka arth yah hai ki, jab in bahy padarthoan ka indriyoan se sparsh arthat sanyog hota hai tab sukh ya duahkh ki vedana utpann hoti hai. yahi karmayogashastr ka bhi siddhant hai. kan ko k di avaj apriy kyoan maloom hoti hai jihva ko madhur ras priy kyoan lagata hai? aankhoan ko poorn chandr ka prakash alhadakarak kyoan pratit hota hai? ityadi batoan ka karan koee bhi nahian batala sakata. ham log keval itana hi janate haian ki jibh ko madhur ras milane se vah santusht ho jati hai. isase pragat hota hai ki adhibhautik sukh ka svaroop keval indriyoan ke adhin hai aur isaliye kabhi kabhi in indriyoan ke vyaparoan ko jari rakhane mean hi sukh maloom hota hai- chahe isaka parinam bhavishy mean kuchh bhi ho. udaharanarth, kabhi kabhi aisa hota hai ki man mean kuchh vichar ane se us vichar ke soochak shabd ap hi muanh se bahar nikal p date haian. ye shabd kuchh is irade se bahar nahian nikale jate ki inako koee jan le; balki kabhi kabhi to in svabhavik vyaparoan se hamare man ki gupt bat bhi pragat ho jaya karati hai, jisase hamako ulta nukasan ho sakata hai. chhote bachche jab chalana sikhate haian tab ve din bhar yahaan vahaan yoan hi chalate phirate rahate hai. isaka karan yahi hai ki unhean chalate rahane ki kriya mean hi us samay anand maloom hota hai. isaliye sab sukhoan ko duahkhabhavaroop hi n kah kar yahi kaha gaya hai ki “indriyasyendriyasyarthe ragadveshau vyavasthitau’’ [2]arthat indriyoan mean aur unake shabd sparsh adi vishayoan mean jo rag (prem) aur dvesh haian, ve donoan pahale hi se ‘vyavasthit’ arthath svatantr-siddh haian. aur ab hame yahi janana hai ki indriyoan ke ye vyapar atma ke liye kalyanadayak kaise hoange ya kar liye ja sakeange. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj