gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : ashtadash adhyay
bhaktya mamabhijanati yavanyashchasmi tattvat:. (55) bhakti se usako mera tattvik jnan ho jata hai ki maian kitana hooan aur kaun hooan; is prakar meri tattvik pahachan ho jane par vah mujhamean hi pravesh karata hai; (56) aur mera hi ashray kar, sab karm karate rahane par bhi mere anugrah se shashvat evan adhyay sthan prapt hota hai. tilak ke anusar-[dhyan rahe ki siddhavastha ka ukt varnan karmayogiyoan ka hai- karm sannyas karane vale purushoan ka nahian hai. arambh mean hi (45)vean aur (49)vean shlok mean kaha hai ki ukt varnan asakti chho d kar karm karane valoan ka hai, tatha ant ke (46)vean shlok mean “sab karm karate rahane par bhi’’ shabd aye haian. ukt varnan bhaktoan ke athava trigunatitoan ke varnan ke hi saman hai; yahaan tak ki kuchh shabd bhi usi varnan se liye gaye haian. udaharanarth, (43)vean shlok ka ‘parigrah’ shabd chhathavean adhyay[1] mean yogi ke varnan mean aya hai; (54)vean shlok ka “n shochati ne kaankshati’’ pad barahavean adhyay[2] mean bhaktimarg ke varnan mean hai; aur vivikt (arthat chune hue, ekant sthal mean rahana) shabd (13)vean adhyay ke (10)vean shlok mean a chuka hai. karmayogi ko prapt hone vali uparyukt antim sthiti karm-sannyas marg se prapt hone vali antim sthiti donoan keval manasik drishti se ek hi haian; isi se sannyas margiy tikakaroan ko yah kahane ka avasar mil gaya hai ki ukt varnan hamare hi marg ka hai. parantu ham kee bar kah chuke haian ki yah sachcha arth nahian hai. astuah is adhyay ke arambh mean pratipadan kiya gaya hai ki sannyas ka arth karm-tyag nahian hai, kintu phalasha ke tyag ko hi sannyas kahate haian. jab sannyas shabd ka is prakar arth ho chuka, tab yah siddh hai ki yajn, jnan adi karm chahe kamy hoan, chahe nity hoan ya naimitik, unako any sab karmoan ke saman hi phalasha chho dakar utsah aur samata se karate jana chahiye. tadanantar sansar ke karm, karta, buddhi adi sampoorn vishayoan ki gun-bhed se anekata dikhala kar unamean sattvik ko shreshth kaha haian; aur gitashastr ka ityarth yah batalaya hai ki chaturvanary-vyavastha ke dvara svadharmanusar prapt hone vale samast karmoan ko asakti chho dakar karate athava moksh ki prapti hoti hai- moksh ke liye koee doosara anushthan karane ki avashyakata nahian hai athava karmatyagaroopi sannyas lene ki bhi jaroorat nahian hai; keval is karmayog ko svikar kar lene ke liye arjun ko phir ek bar antim upadesh karate haian-] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj