gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : ashtadash adhyay
parantu gita ki drishti itani sankuchit nahian hai, isaliye gita kahati haian ki apane adhikar ke anusar prapt hue vyavasay ko chho dakar, doosare ke vyavasay ko bhala samajh karake karane lagana uchit nahian hai. koee bhi vyavasay lijiye, usamean kuchh n kuchh truti avashy rahati hi hai. jaise brahman ke liye visheshat vihit jo shanti hai usamean bhi ek b da dosh yah hai ki ‘kshamavan purush durbal samajha jata hai’[1]; aur vyadh ke peshe mean maans bechana bhi ek jhanjhat hi hai[2]. parantu in kathinaiyoan se ukatakar karm ko hi chho d baithana uchit nahian haian. kisi bhi karan se kyoan n ho, jab ek bar kisi karm ko apana liya, to phir usaki kathinaiyoan ya apriyata ki paravah n karake, use asakti chho d kar karana hi chahiye. kyoanki manushy ki laghuta-mahata usake vyavasay par nirbhar nahian hai, kintu jis buddhi se vah apana vyavasay ya karm karata hai usi buddhi par usaki yogyata adhyatm drishti se avalambit rahati hai[3]. jisaka man shaant hai, aur jisane sab praniyoan ke antargat ekata ko pahachan liya hai, vah manushy jati ya vyavasay se chahe vyapari ho, chahe kasaee; nishkam buddhi se vyavasay karane vala vah manushy snan sandhyashil brahman, athava shoor kshatriy ki barabari ka mananiy aur moksh ka adhikari hai. vahi nahian, varanh 49vean shlok mean spasht kaha hai ki karm chho dane se jo siddhi prapt ki jati hai, vahi nishkam buddhi se apana apana vyavasay karane valoan ko bhi milati hai. bhagavatadharm ka jo kuchh rahasy hai, vah yahi hai; tatha maharashtr desh ke sadhu-santoan ke itihas se spasht hota hai ki ukt riti se acharan karake nishkam buddhi ke tattv ko amal mean lana kuchh asambhav nahian hai[4]. ab batalate haian ki apane apane karmoan mean tatpar rahane se hi ant mean moksh kaise prapt hota hai-] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj