gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : ashtadash adhyay
yaya tu dharmakamarthanh dhritya dharayatearjun. (34) he arjun! prasanganusar phal ki ichchha rakhane vala purush jis dhriti se apane dharm, kam aur arth (purusharth) ko siddh kar leta hai, vah dhriti rajas hai. (35) he parth! jis dhriti se manushy dubuddhi hokar nidra, bhay, shok, vishad aur mad nahian chho data, vah dhriti tamas hai. tilak ke anusar-[‘dhriti’ shabd ka arth dhairy hai; parantu yahaan par sharirik dhairy se abhipray nahian hai. is prakaran mean dhriti shabd ka arth man ka dridh nishchay hai. nirnay karana buddhi ka kam hai sahi; parantu is bat ki bhi avashyakata hai ki buddhi jo yogy nirnay kare, vah sadaiv sthir rahe. buddhi ke nirnay ko aisa sthir ya dridh karana man ka dharm hai, atev kahana chahiye ki dhriti athava manasik dhairy ka gun man aur buddhi donoan ka sahayata se utpann hota hai. parantu itana hi kah dene se sattvik dhriti ka lakshan poorn nahian ho jata ki avyabhichari arth idhar udhar vichalit n hone vale dhairy ke bal par man, pran aur indriyoan ke vyapar karana chahiye. balki yah bhi batalana chahiye ki ye vyapar kis vastu par hote haian athava in vyaparoan ka karm kya hai. vah ‘karm’ yogashabd se soochit kiya gaya hai. atah ‘yog’ shabd ka arth keval ‘ekagrachit’ kar dene se kam nahian chalata. isiliye hamane is shabd ka arth, poorva par sandarbh ke anusar, karmaphal-tyagaroopi yog kiya hai. sattvik karm ke aur sattvik karta adi ke lakshan batalate samay jaise ‘phal ki asakti chho dane’ ko pradhan gun manana chahiye. isake siva agale hi shlok mean yah varnan hai ki rajas dhriti phalakaankshi hoti hai; atah is shlok se bhi siddh hota hai ki rajas dhriti rajas dhriti ke viparit, aphalakaankshi honi chahiye. tatpary yah hai ki, nishchay ki dridhata to niri manasik kriya hai, usake bhali ya buri hone ka vichar karane ke arth yah dekhana chahiye ki jis kary ke liye us kriya karmoan mean hi dridh nishchay kiya gaya ho to vah tamas hai; phalashapoorvak nity vyavahar ke kam karane mean lagaya gaya ho to rajas hai; is prakar ye dhriti ke bhed hue; ab batalate hai ki gun-bhedanusar sukh ke tin prakar kaise hote haian-] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj