gita rahasy athava karmayog shastr -bal gangadhar tilak
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chautha prakaran
“adhikaansh logoan ka adhik sukh’’ vale adhibhautik panth mean sab se bhari dosh yah hai ki usamean karta ki buddhi ya bhav ka kuchh bhi vichar nahian kiya jata. mil sahab ke lekh hi se yah spashtataya siddh ho jata hai ki, us (mil) ki yukti ko sach man kar bhi, is tattv ka upayog sab sthanoan par ek saman nahian kiya ja sakata; kyoanki vah keval bahy phal ke anusar niti ka nirnay karata hai, arthath usaka upayog kisi vishesh maryada ke bhitar hi kiya ja sakata hai; ya yoan kahiye ki vah ekadeshiy hai. isake siva is mat par ek aur bhi akshep kiya ja sakata hai ki, “svarth ki apeksha pararth kyoan aur kaise shreshth hai? is prashn ki kuchh bhi upapatti n batalakar ye log is tattv ko sach man liya karate haian. phal yah hota hai ki uchch svarth ki berok vriddhi hone lagati hai. yadi svarth aur pararth donoan batean manushy ke janm se hi rahati haian, arthat svabhavik hai; to prashhn hota hai ki maian svarth ki apeksha logoan ke sukh ko adhik mahattvapoorn kyoan samajhooan? yah uthtar to santoshadayak ho hi nahian sakata, ki tum adhikaansh logoan ke adhik sukh ko dekh kar aisa karo; kyoanki mool prashhn hi yah hai ki maian adhikaansh logoan ke adhik sukh ke liye yatn kyoan karooan? yah bat sach hai ki any logoan ke hit mean apana hi hit sammilit rahata hai isaliye yah prashn hamesha nahian uthata. parantu adhibhautik panth ke ukt tisare varg ki apeksha is aantim (chauthe) varg mean yahi visheshata hai ki, is adhibhautik panth ke log yah manate haian ki, jab svarth aur pararth mean virodh kh da ho jay tab uchch svarth ka tyag karake pararth- sadhan hi ke liye yatn karana chahiye.is panth ki ukt visheshata ki kuchh bhi upapatti nahian di gee hai. usane chhote chhote ki doan se lekar manushy tak sab sajiv praniyoan ke vyavaharoan ka khoob nirikshan kiya. aur aant mean, usane yah siddhaant nikala ki, jabaki chhote chhote ki doan se lekar manushyoan tak mean yahi gun adhikadhik badhata aur pragat hota chala a raha hai ki ve svayan apane hi saman apani santanoan aur jatiyoan ki raksha karate haian aur kisi ko duahkh n dete hue apane bandhuoan ki yathasanbhav sahayata karate haian, tab ham kah sakate haian ki sajiv srishti ke acharan ka yahi- paraspar-sahay ka gun- pradhan niyam hai. sajiv srishti me yah niyam, pahale pahal santanotpadan aur santan ke lalan-palan ke bare mean dekh p data hai aise atyant sookshm ki doan ki srishti ko dekhane se, ki jinamean stri-purush ka kuchh bhed nahian hai, jnat hoga ki ek ki de ki deh badhate badhate phoot jati hai aur usase do ki de ban jate haian. arthath yahi[1] kahana p dega ki santan ke liye- doosare ke liye- yah ki da apane sharir ko bhi tyag deta hai. isi tarah sajiv srishti mean is ki de se oopar ke darje ke stri-purushatmak prani bhi apani apani santan ke palan-poshan ke liye svarth tyag karane mean anandit hua karate haian. yahi gun badhate badhate manushy jati ke asabhy aur jangali samaj mean bhi is roop mean paya jata hai ki ve log n keval apani santanoan ki raksha karane mean, kiantu apane jati-bhaiyoan ki sahayata karane mean bhi sukh se pravrit ho jate haian. |
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tika tippani aur sandarbh
- ↑ gi. r. 12
sanbandhit lekh
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varnamala kramanusar lekh khoj