gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : panchadash adhyay
shribhagavanuvach shribhagavanh ne kaha-(1) jis ashvatth vriksh ka aisa varnan karate haian ki j d (ek) oopar hai aur shakhaean (anek) niche haian, (jo) avyay arthath kabhi nash nahian pata, (evan) chhandaansi arthath ved jisake patte haian; use (vriksh ko) jisane jan liya vah purush (sachcha) vedavetta hai. tilak ke anusar-[ukt varnan brahmavriksh ka arthath sansaravriksh ka hai. is sansar ko hi saankhy-mat-vadi “prakriti ka vistar” aur vedanti “bhagavanh ki maya ka pasara” kahate haian; evan anugita mean ise hi ‘brahmavritt ya brahmavan’ (brahmarany) kaha hai[1]. ek bilakul chhote se bij se jis prakar b da bhari gaganachumbi vriksh nirman ho jata hai, usi prakar ek avyakt parameshvar se drishy srishtiroop bhavy vriksh utpann hua hai; yah kalpana athava roop n keval vaidik dharm mean hi hai, pratyut any prachin dharmoan mean bhi paya jata hai. yoorop ki purani bhashaoan mean isake nam ‘vishvavritt’ ya ‘jagadavritt’ hai. rrigved[2] mean varnan haian ki varun lok mean ek aisa vriksh hai ki jisaki kiranoan ki j d oopar (oordhv) hai aur usaki kiranean oopar se niche (nichinaah) phailati haian. vishnusahasranam mean “varuno vrikshah” (varun ke vriksh) ko parameshvar ke hajar namoan mean se hi ek nam kaha hai. yam aur pitar jis “supalash vriksh” ke niche baith kar sahapan karate haian[3], athava jisake “agrabhag mean svadisht pipal hai aur jis par do suparn arthath pakshi rahate haian”[4], ya “jis pippal (pipal) ko vayudevata (marudagn) hilate haian”[5] vah vriksh bhi yahi hai. atharvaved mean jo yah varnan hai ki “devasadan ashvatthavriksh tisare svargalok mean (varun lok mean) hai” [6], vah bhi isi vriksh ke sambandh mean jan p data hai. taittiriy brahman[7] mean ashvaty shabd ki vyutpatti is prakar hai - pitriyan-kal mean agni athava yajnaprajapati devalok se nasht hokar is vriksh mean ashv (gho de) ka roop dhar kar ek varsh tak chhipa raha tha, isi se is vriksh ka ashvatth nam ho gaya[8]. kee ek nairuktikoan ka yah bhi mat hai ki pitriyan ki lambi ratri mean soory ke gho de yamalok mean is vriksh ke niche vishram kiya karate haian isaliye isako ashvasth (arthath gho de ka than) nam prapt hua hoga. ‘a’ = nahian, ‘shv’ = kal aur ‘tth’ = sthir - yah adhyatmik nirukti pichhe ki kalpana hai. nam-roopatmak maya ka svaroop jabaki vinashavanh athava har gh di mean palatanevala hai, tab usako “kal tak n rahanevala” to kah sakeange; parantu ‘avyay’- arthath ‘jisaka kabhi bhi vyay nahian hota’- visheshan spasht kar deta hai ki yah arth yahaan abhimat nahian hai. |
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tika tippani aur sandarbh
- ↑ dekho mabha. ashv. 35 aur 47
- ↑ 1. 24. 7
- ↑ rri. 10. 135.1
- ↑ rri. 1. 164. 22
- ↑ rri. 5. 54. 12
- ↑ atharv. 5. 4. 3; aur19. 39. 6
- ↑ 3. 8. 12.2
- ↑ dekho mabha. anu. 85
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj