gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : trayodash adhyay
poora terahavaan shlok[1] aur agale shlok ka yah arddhodhosh ki “sab indriyoan ke gunoan ka bhas hone vala, tathapi, sab indriyoan se virahit” shvetashvatar upanishad[2] mean jyoan ka tyoan hai; evan “door hone par bhi samip” ye shabd eeshavasy (5) aur mundak [3]upanishadoan mean paye jate haian. aise hi “tej ka tej” ye shabd brihadaranyak[4] ke haian, aur “andhakar se pare ka” ye shabd shvetashvatar[5] ke haian. isi bhaanti yah varnan ki “jo n to sath kaha jata hai” aur n asath kaha jata hai. rrigved ke “nasadasith no sadasith” is brahm-vishayak prasiddh sookt ko [6] lakshy kar kiya gaya hai. ‘sath’ aur ‘asath’ shabdoan ke arthoan ka vichar gitarahasy [7]mean vistar sahit kiya gaya hai; aur phir gita 9. 19vean shlok ki tippani mean bhi kiya gaya hai. gita 9. 19 mean kaha hai ki ‘sath’ hai aur ‘asath’ maian hi hooan. ab yah varnan viruddh sa janchata hai ki sachcha brahm n ‘sath’ hai aur n ‘asath’. parantu vastav mean yah virodh sachcha nahian hai. kyoanki ‘vyakt’ (kshar) srishti aur ‘avyakt’ (akshar) srishti, ye donoan yadyapi parameshvar ke hi svaroop hoan, tathapi sachcha parameshvar tattv in donoan se pare arthath poornataya ajney hai. yah siddhant gita mean hi pahale “bhootabhrinn ch bhootasthah”[8] mean aur age phir[9]purushottam-lakshan mean spashtataya batalaya gaya hai. nirgun brahm kise kahate haian, aur jagath mean rah kar bhi vah jagath se bahar kaise hai, athava vah ‘vibhakt’ arthath nanaroopatmak dekh p dane par bhi mool mean avibhakt arthath ek hi kaise hai, ityadi prashnoan ka vichar gitarahasy ke navean prakaran mean[10] kiya ja chuka hai. solahavean shlok mean ‘vibhaktamiv’ ka anuvad yah hai - “manoan vibhakt hua sa dekh p data hai”. yah ‘iv’ shabd upanishadoan mean, anek bar isi arth mean aya hai ki jagath ka nanatv bhrantikarak hai aur ekatv hi saty hai. udaharanarth “dvaitamiv bhavati,” “y ih nanev pashyati” ityadi[11]. atev pragat hai ki gita mean yah advait siddhant hi pratipady hai ki, nana nam-roopatmak maya bhram hai aur usamean avibhaktattv se rahane vala brahm hi saty hai. gita 18. 20 mean phir batalaya hai ki ‘avibhaktan vibhakteshu’ arthath nanatv mean ekatv dekhana sattvik jnan ka lakshan hai. gitarahasy ke adhyatm prakaran mean varnan hai ki yahi sattvik jnan brahm hai. dekho gitar.[12].] |
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tika tippani aur sandarbh
- ↑ shve. 3. 16
- ↑ 3. 17
- ↑ 3. 1. 7
- ↑ 4. 4. 16
- ↑ 3. 8
- ↑ rri. 10. 129
- ↑ pri. 243-244
- ↑ gi. 9. 5
- ↑ 15. 16. 17
- ↑ pri. 208 se age
- ↑ bri. 2. 4. 14; 4. 4. 19; 4. 3 .7
- ↑ pri. 214, 215; aur pri. 131-132
sanbandhit lekh
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