gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : dvadash adhyay
tulhyaniandashtutirmauni santushhto yenakenachith . (19) jise ninhda aur shtuti donoan ek si haian, jo mitabhashi hai, jo kuchh mil jave usi mean sanhtushht hai, evan jisaka chitt sthir hai, jo aniket hai arthat jisaka ( karm phalasharoop ) thikana kahian bhi nahian rah gaya hai, vah bhaktimanh purush mujhe phyara hai. tilak ke anusar-[‘aniket’ shabhd un yatiyoan ke varnanoan mean bhi anek bar aya karata hai ki jo grihashthashram chho d, sannhyas dharan karake bhiksha maangate hue ghoomate rahate haian[1] aur isaka dhathvarth ‘bina gharavala’ hai. at: is adhhyay ke ‘nirmam,’ ‘sarvaramhbh–parithyagi ‘ aur ‘ aniket ‘ shabhdoan se, tatha anhyatr gita mean thyakhtasarvaparigrah:’[2], athava ‘ vivikhtasevi ‘[3] ithyadi jo shabhd haian unake adhar se, sannhyas margavale tikakar kahate haian ki hamare marg ka yah param dhhyey ‘’ghar-dvar chho d kar bina kisi ichhchha ke jaganlo mean ayu ke din bitana ‘’hi gita mean pratipady hai; aur ve isake liye shmritigranhthoan ke sannhyas-pratipadak ke arth sannhyas-samhpraday ki drishti se mahattv ke ho sakate haian, kinhtu sachhche nahian haian. khyoanki gita ke anusar ‘niragni’ athava ‘ nishkriy ‘ hona sachhcha sannhyas nahian hai; pichhe kee bar gita ka yah sthir siddhanht kaha ja chuka hai[4] ki keval phalasha ko chho dana chahiye, n ki karm ko. at:’ aniket’ pad ka ghar-dvar chho dana arth n karake aisa karana chahiye ki jisaka gita ke karmayog ke sath mel mil sake. gi. 4. 20vean shhlok mean karmaphal ki asha n rakhane vale purush ko hi ‘nirashray’ visheshan lagaya gaya hai, aur gi. 6. 1le mean, usi arth mean ‘’anashrit: karmaphalan’’ shabhd aye haian. ‘ashray ‘ or ‘niket’ in donoan shabhdoan ka arth ek hi hai. atev aniket ka grihathyagi arth n karake, aisa karana chahiey ki grih adi mean jisake man ka shthan phansa nahian hai. isi prakar oopar 16vean shhlok mean jo sarvaramhbhaparithyagi’ shabhd hai, usaka bhi arth ‘’sare karmaya udyogoan ko chho danevala‘’ nahian karana chahiye; kinhtu gita 4. 19 mean jo yah kaha hai ki ‘’jisake samaramhbh phalash-virahit haian usake karm jnan se daghdh ho jate haian’’ vaisa hi arth yani’’kamhy aramhbh arthat karm chho danevala’’ karana chahiye. yah bat gi. 18. 2 aur 18.48 evan 49se siddh hoti hai. saraansh, jisaka chitt ghar-grihashthi mean, bal bachhchoan mean, athava sansar ke anhyanhy kamoan mean ulajha rahata hai, usi ko age du:kh hota hai. atev gita ka itana hi kahana hai ki in sab batoan mean chitt ko phansane n do. aur man ki isi vairaghy-sthiti ko pragat karane ke liye gita mean ‘aniket’ aur ‘sarvaramhbhaparithyagi’ adi shabhd sthitaprajn ke varnan mean aya karate haian. ye hi shabhd yatiyoan ke arthat karm thyaganevale sannhyasiyoan ke varnanoan mean bhi shmritigranhthoan mean aye haian. par sirf isi buniyad par yah nahian kaha ja sakata, ki karmathyagaroop sannyas hi gita mean pratipady hai. khyoanki isake sath hi gita ka yah doosara nishchit siddhanht hai ki jisaki buddhi mean poorn vairaghy bhid gaya ho, us jnani purush ko bhi isi virakht-buddhi se phalasha chho d kar shashtrat: prapht hone vale sab karm karate hi rahana chahiye. is samooche poorvapar samhbanhdh ko bina samajhe, hi gita mean jahaan kahian ‘’aniket‘’ ki jo d ke vairaghy-bodhak shabhd mil javean unhhian par sara daramadar rakh kar yah kah dena thik nahian hai ki gita mean karm sannhyas pradhan marg hi pratipady hai.] |
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