gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : navam adhyay
shribhagavanuvach. tilak ke anusar-[satavean adhhyay mean jnan-vijnan ka niroopan yah dikhalane ke liye kiya gaya hai, ki karmayog ka acharan karane vale purush ko parameshhvar ka poorn jnan ho kar man ki shanti athava mukht-avashtha kaise prapht hoti hai. akshar aur avhyakht purush ka shvaroop bhi batala diya gaya hai. pichhale adhhyay mean kaha gaya hai ki anht kal mean bhi usi shvaroop ko man mean sthir banaye rakhane ke liye patanjal-yog se samadhi laga kar, anht mean Omkar ki upasana ki jave. paranhtu pahale to akshar brahm ka jnan hona hi kathin hai aur phir usamean bhi samadhi ki avashhyakata hone se sadharan logoan ko yah marg hi chho d dena p dega! is kathinaee par dhhyan dekar ab bhagavanh aisa rajamarg batalate haian ki jisase sab logoan ko parameshhvar ka jnan sulabh ho jave. isi ko bhaktimamarg kahate haian. gitarahashy ke terahavean prakaran mean hamane isaka vishtarasahit vivechan kiya hai. is marg mean parameshhvar ka shvaroop premagamhy aur vhyakht arthath prathyaksh janane yoghy rahata hai; isi vhyakht shvaroop ka vishtrit niroopan navean, dasavean, ghyarahavean aur barahavean adhhyayoan mean kiya gaya hai. tathapi shmaran rahe ki yah bhaktimarg bhi shvatanhtr nahian hai-karmayog ki siddhi ke liye satavean adhhyay mean jis jnan-vijnan ka aramhbh kiya gaya hai, usi ka yah ek bhag hai. aur is adhhyay ka aramhbh bhi pichhale jnan-vijnan ke aang ki drishti se hi kiya gaya hai.] shribhagavanh ne kaha–(1) ab too doshadarshi nahian hai, isaliye guhy se bhi guhy vijnan sahit jnan tujhe batalata hooan ki jisake jan lene se pap se mukht hoga. (2) yah ( jnan ) samasht guhyoan mean raja arthath shreshhth hai; yah rajavidya arthath sab vidyaoan mean shreshhth, pavitr, uttam, aur prathyaksh bodh dene vala hai; yah acharan karane mean sukhakarak, avhyay aur dharmhy hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj