gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : ashtam adhyay
(5) aur anhtakal mean jo mera shmaran karata hua deh thyagata hai, vah mere shvaroop mean ni:sanhdeh mil jata hai. (6) athava he kaunhtey! sada janhmabhar usi mean range rahane se manushhy jis bhav ka shmaran karata hua anht mean sharir thyagata hai, vah usi bhav mean ja milata hai. tilak ke anusar-[paanchave shhlok mean, maran–samay mean parameshhvar ke shmaran karane ki avashhyakata aur phal batalaya hai. samhbhav hai, isase koee yah samajh le ki keval maran kal mean yah shmaran karane se hi kam sat jata hai. isi hetu se chhathe shhlok mean yah batalaya hai ki, jo bat janhmabhar man mean rahati hai vah maran kal mean bhi nahi chhootati, atev n keval maran-kal mean prathyut janhm bhar parameshhvar ka shmaran aur upasana karane ki avashhyakata hai[1]. is siddhanht ko man lene se ap hi ap siddh ho jata hai, ki anht kal mean parameshhvar ko bhajanevale parameshhvar ko pate haian aur devataoan ka shmaran karane vale devataoan ko pate haian[2]. khyoanki chhaandoghy upanishad ke kathananusar ‘’yatha kraturasmianlhloke purusho bhavati tathet: prethy bhavati’’[3]–is lok mean manushhy ka jaisa kratu arthath sankalhp hota hai, marane par use vaisi hi gati milati hai. chhanhdoghy ke saman aur upanishadoan mean bhi aise hi vakhy haian[4]. paranhtu gita ab yah kahati hai, ki janhmabhar ek hi bhavana se man ko range bina anhtakal ki yatana ke samay vahi bhavana sthir nahi rah sakati. atev amarananht, jinhdagi bhar, parameshhvar ka dhhyan karana avashhyak hai[5]-is siddhanht ke anusar arjun se bhagavanh kahate haian, ki] (7) isaliye sarvakal-sadaiv hi–mera shmaran karata rah aur yuddh kar. mujh mean man aur buddhi arpan karane se ( yuddh karane par bhi ) mujhamean hi ni:sanhdeh a milega. |
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tika tippani aur sandarbh
- ↑ gitar. pri. 288
- ↑ gi. 7. 23; 8.13 aur 9. 25
- ↑ chhaan. 3. 14. 1
- ↑ pr. 3. 10; maitryu. 4. 6
- ↑ vesoo. 4.1. 12
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj