gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : ashtam adhyay
is prakar adhhyathm adi ke lakshan batala kar anht mean sankshep se kah diya hai ki is deh mean ‘adhiyajn‘ maian hi hooan arthath manushhy–deh mean adhidev au adhiyajn bhi maian hi hooan prathyek deh mean prithak prithak athma ( purush ) man kar saankhhyavadi kahate haian ki ve asankhhy haian. paranhtu vedanhtashashtr ko yah mat manhy nahian hai; usane nishhchay kiya hai ki yadyapi deh anek haian tathapi athma sab mean ek hi hai[1]. adhideh maian hi hooan’ is vakhy mean yahi siddhanht darshaya hai; to bhi is vakhy ke ‘’maian hi hooan ‘’ shabhd keval adhiyajn athava adhideh ko hi uddesh karake prayukht nahian hai, unaka samhbanhdh adhhyathm adi poorvapadoan se bhi hai. at: samagr arth aisa hota hai, ki anek prakar ke yajn, anek padarthoan ke anek devata, vinashavanh panchamahabhoot, padarthamatr ke sookshhm bhag athava vibhinhn athma, brahm, karm athava bhinhn–bhinhn manushhyoan ki deh–in sab mean ‘maian hi hooan, ‘ arthath sab mean ek hi parameshhratattv hai. kuchh logoan ka kathan hai, ki yahaan ‘adhideh-‘shvaroop ka shvatanhtr varnan hai, adhiyajn ki vhyakhhya karane mean adhideh ka paryay se ulhlekh ho gaya hai; kinhtu hamean yah arth thik nahian jan p data. khyoanki n keval gita mean hi, prathyut upanishadoan aur vedanhtasootroan mean bhi[2] jahaan yah vishay aya hai, vahaan adhibhoot adi shvaroopoan ke sath hi sath sharir athma ka bhi vichar kiya hai aur sirddhanht kiya hai, ki sarvatr ek hi paramathma hai. aise hi gita mean jabaki adhideh ke vishay mean pahale hi prashhn ho chuka hai, tab yahaan usi ke prithak ulhlekh ko vivakshit manana yuktisangat hai. yadi yah sach hai ki sab kuchh parabrahm hi hai, to pahale–pahal aisa bodh hona samhbhav haiki usake adhibhoot adi shvaroopoan ka varnan karate samay usamean parabrahm ko bhi shamil kar lene ki koee zaroorat n thi. paranhtu nanathv –darshak yah varnan jin logoan ko lakshhy karake kiya gaya hai ki jo brahm, athma, devata aur yajnanarayan adi anek bhed karake nana prakar ki upasanaoan mean ulajhe rahate haian; atev pahale ve lakshan batalate gaye haian ki jo un logoan ki samajh ke anusar hote haian, aur phir siddhanht kiya gaya hai ki ‘’yah sab maian hi hॅoo’’. ukht bat par dhhyan dene se koee bhi shanka nahian rah jati. ashtu; is bhed ka tattv batala diya gaya ki upasana ke liye adhibhoot, adhidaivat, adhhyathm, adhiyajn aur adhideh prabhriti anek bhed karane par bhi yah nanathv sachhcha nahian hai; vashtav mean ek hi parameshhvar sab mean vhyapht hai. ab arjun ke is prashhn ka uthtar dete haian ki anhtakal mean sarvavhyapi bhagavanh kaise pahachana jata hai-] |
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