gita rahasy athava karmayog shastr -bal gangadhar tilak
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chautha prakaran
kisi karm ke bhale ya bure hone ka nirnay us karm ke bahy parinamoan se, jo pratyaksh dekh p date hai, kiya jana chahiye; aur aisa hi kiya bhi jata hai. kyoanki, manushy jo jo karm karata hai vah sab sukh ke liye ya duahkh- nivaranarth hi kiya karate haian. aur to kya ‘sab manushyoan ka sukh’ hi aihik paramodesh hai; aur yadi sab karmoan ka aantim drishhy phal is prakar nishchit hai to niti- nirnay ka sachcha marg yahi hona chahiye ki, sukh-prapti ya duahkh-nivaran ke taratamy arthat laghuta aur guruta ko dekh kar sab karmoan ki nitimata nishchit ki jave. jabaki vyavahar mean kisi vastu ka bhala-burapan keval bahari upayog hi se nishchit kiya jata hai, jaise jo gay chhote siangoan vali aur sidhi hokar bhi adhik doodh deti haian vahi achchhi samajhi jati hai, tab isi prakar jis karm se sukh-prapti ya duahkh-nivaranatmak bahy phal adhik ho usi ko niti ki drishti se bhi shreyaskar samajhana chahiye. jab ham logoan ko keval bahy aur drishhy parinamoan ki laghuta- guruta dekh kar nitimata ke nirnay karane ki yah saral aur shastriy kasauti prapt ho gee hai, tab usake liye atm-anatm ke gahare vichar- sagar mean chakkar khate rahane ki koee avashyakata nahian hai.“arke chetmadhu vindet kimarth parvatan vrajeth’’[1] pas hi mean yadi madhu mil jaye to madhumakkhi ke chhatte ki khoj ke liye jangal mean kyoan jana chahiye? kisi bhi karm ke keval bahy phal ko dekh kar niti aur aniti ka nirnay karane vale ukt paksh ko hamane “adhibhautik sukhavad’’ kaha hai kyoanki, nitimata ka nirnay karane ke liye, is mat ke anusar, jin sukh-duahkhoan ka vichar kiya jata hai ve sab pratyaksh dikhane vale aur keval bahy arthat bahy padarthoan ka iandriyoan ke sath sanyog hone par utpann hone vale, yani adhibhautik hai. aur, yah panth bhi, sab sansar ka keval adhibhautik drishti se vichar karane vale panditoan se hi, chalaya gaya hai. isaka vistrit varnan is granth mean karana asanbhav hai- bhinn bhinn granthakaroan ke matoan ka sirph saraansh dene ke liye hi ek svatantr granth likhana p dega. isaliye, shrimadvagavadgita ke karmayogashastr ka svaroop aur mahattv poori taur se dhyan mean a jane ke liye, nitishastr ke is adhibhautik panth ka jitana spashtikaran atyavashyak hai utana hi sankshipt riti se is prakaran mean ekatrit kiya gaya hai. isase adhik batean janane ke liye pathakoan ko pashchimi vidvanoan ke mool granth hi padhana chahiye. oopar kaha gaya hai ki, paralok ke vishay mean, adhibhautikavadi udasin raha karate hai; parantu isaka yah matalab nahian hai ki, is panth ke sab vidvanh log svarthasadhak, apasvarthi athava anitiman hua karate haian. |
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tika tippani aur sandarbh
- ↑ kuchh log is shlok mean ‘ark’ shabd se‘ak ya madar ke pe d’ ka bhi arth lete haian. parantu brahmasootr 3.4.3 ke shaankarabhashy ki tika mean anandagiri ne ark shabd ka arth ‘samip’ kiya hai. is shlok ka doosara charan yah haiah- siddhasyarthasy sanpraptoan ko vidvanyatnamachareth.’’
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj