gita rahasy athava karmayog shastr -bal gangadhar tilak
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tisara prakaran
arthath paraspar viroodv dharmoan ka taratamy athava laghuta aur guruta dekh kar hi, pratyek mauke par, apani buddhi ke dvara, sachche dharm athava karm ka nirnay karana chahiye[1]. parantu yah bhi nahian kaha ja sakata ki itane hi se dharm-adharm ke sar-asar ka vichar karana hi shanka ke samay, dharm-nirnay ki ek sachchi kasauti hai. kyoanki vyavahar mean anek bar dekha jata hai anek pandit log apani apani buddhi ke anusar sar- asar ka vichar bhi bhinn bhinn prakar se kiya karate haian aur ek hi bat ki nitimata ka nirnay bhi bhinn bhinn riti se kiya karate haian. aur ek bat hi nitimata ka vachan mean kaha gaya hai. isaliye ab hamean yah janana chahiye ki dharm- adharm- sanshay ke in prashnoan ka achook nirnay karane ke liye any koee sadhan ya upay hai ya nahian, yadi hai to kaun se haian? aur yadi anek upay haian to unamean shreshth kaun haian. bas is bat ka nirnay kar dena hi shastr ka kam hai. shastr ka yahi lakshan bhi hai ki “anekasanshayochchhedi paroksharthasy dashakamh’’ arthat anek shankaoan ke utpann hone par, sab se pahale ho unaka, athava age hone vali batoan ka bhi, yatharth jnan kara de. jab ham is bat ko sochate haian ki jyotishastr ke sikhane se age hone vale grahanoan ka bhi sab hal maloom ho jata hai, tab ukt lakshan ke “paroksharthasy darshakamh’’ is doosare bhag ki sarthakata achchhi tarah dikhaee p dati hai. parantu anek sanshayoan ka samadhan karane ke liye pahale yah janana chahiye ki ve kaun si shankaean haian. isiliye prachin aur arvachin granthakaroan ki yah riti hai ki, kisi bhi shastr ka siddhaant paksh batalane ke pahale, us vishay mean jitane paksh ho gaye hoan, unaka vichar karake unake dosh aur unaki nyoonataean dikhalaee jati haian. isi riti ko svikar kar gita mean, karm- akarm- nirnay ke liye pratipadan kiya hua siddhaant pakshiy yog arthat yukti batalane ke pahale, isi kam ke liye jo any yuktiyaan pandit log batalaya karate haian, unaka bhi ab ham vichar kareange. yah bat sach hai ki ye yuktiyaan hamare yahaan pahale vishesh prachar mean nahian thian; parantu itane hi se yah nahian kaha ja sakata ki unaki charcha is granth mean n ki jave. kyoanki, n keval tulana hi ke liye, kiantu gita ke adhyatmik karmayog ka mahattv dhyan mean ane ke liye bhi, in yuktiyoan ko- sankshep mean bhi kyoan n ho- jan lena atyant avashyak hai. gi. r. 10 |
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tika tippani aur sandarbh
- ↑ maha. van. 131.11, 12 aur manu.9.299 dekho
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj