gita rahasy athava karmayog shastr -bal gangadhar tilak
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pandrahavaan prakaran
is panhth ko hamane ‘adhibhautik’ nam diya hai. jinaka yah siddhant hai, ki namaroopathmak drishhy srishti ki j d mean atma sarikha kuchh n kuchh nity aur avyakt tattv avashhy hai, ve log apane nitishastr ki upapatti ko adhibhautik upapatti se bhi pare le jate haian, aur atmajnan tatha niti ya dharm ka mel karake is bat ka nirnay karate haian ki sansar mean manushy ka sachcha karttavy kya hai. is panth ko hamane ‘adhyatmik’ kaha hai. in tinoan panthoan mean achar-niti ek hi haian. parantu pind brahmanhd ki rachana ke sambandh mean pratyek panth ka mat bhinn bhinn hai, isase nitishastr ke moolatattvoan ka svaroop har ek panth mean tho da tho da badalata gaya hai. yah bat pragat hai ki vyakaran-shastr koee nee bhasha nahian banata, kintu jo bhasha vyavahar mean prachalit rahati hai usi ke niyamoan ki vah khoj karata hai aur bhasha ki unnati mean sahayak hota hai; thik yahi hal nitishastr ka bhi hai. manushy is sansar mean jab se paida hua hai usi din se vah svayan apani hi buddhi se apane acharan ko deshakalanusar shuddh rakhane ka prayatn bhi karata chala aya hai; aur, samay samay par jo prasiddh purush ya mahatma ho gaye haian unhoan ne apani apani samajh ke anusar achar-shuddhi ke liye ’chodana’ ya preranaroopi anek niyam bhi bana diye haian. nitishastr ki utpatti kuchh is liye nahian huee hai, ki vah niyamoan ko to d kar naye niyam banane lage. hiansa mat kar, sach bol, paropakar kar, ityadi niti ke niyam prachin kal se hi chalate aye haian. ab nitishastr ka sirph yahi dekhane ka kam hai, ki niti ki yathochit vriddhi hone ke liye sab niti-niyamoan mean moolatattv kya hai. yahi karan hai ki jab ham nitishastr ke kisi bhi panth ko dekhate haian, tab ham vartaman prachalit niti ke prayah sab niyamoan ko sabhi panthoan mean ek se pate haian. unamean jo kuchh bhed dikhalaee p data haian, vah upapatti ke svaroopabhed ke karan hai; aur, isaliye da. pal karas ka yah kathan sach maloom hota hai ki is bhed ke hone ke karan yahi hai ki harek panth mean piand-brahmanhd ki rachana ke sambandh mean bhinn bhinn mat haian. ab yah bat siddh ho gee ki mil, spensar, kant adi adhibhautik panth ke adhunik pashchathy nitishastr-vishayak granthakaroan ne atmaupamy-drishti ke sulabh tatha vyapak tattv ko chho dakar, “sarvabhootahit’’ ya “adhikaansh logoan ka adhik hit’’ jaise adhibhautik aur bahy tattv par hi nitimatta ko sthapit karane ka jo prayatn kiya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj