gita rahasy athava karmayog shastr -bal gangadhar tilak
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pandrahavaan prakaran
hamare dharm mean hi kya, eesaee dharm mean bhi is tattv ka sangrah hai. eesamasih ne ek jagah kaha hai- “jisake pas adhik hai usase pane ki asha ki jati hai”[1]. ek din jab eesa mandir (girajaghar) gaya tha, tab vahaan dharmarth dravy ikathta karane ka kam shuroo hone par ek atyant garib vidhava stri ne apane pas ki kul pooanji- do paise nikal kar us dharmakary ke liye de di. yah dekh kar eesa ke muanh se yah udar nikal p da, ki “is stri ne any logoan ki apeksha adhik dan diya haian”. isaka varnan baibal[2] mean hai. isase yah spasht hai ki yah bat eesa ko bhi many thi, ki karm ki yogyata karta ki buddhi se hi nishchit ki jani chahiye; aur, yadi karta ki buddhi shuddh ho to bahudha chhote chhote karmoan ki naitik yogyata bhi b de b de karmoan ki yogyata ke barabar hi ho jati hai. isake viparit, arthat jab buddhi shuddh n ho tab, kisi karm ki naitik yogyata ka vichar karane par yah maloom hoga, ki yadyapi hatya karana keval ek hi karm hai, tathapi apani jan bachane ke liye doosare ki hatya karane mean, aur kisi rah chalate dhanavan musaphir ko dravy ke liye mar dalane mean, naitik drishti se bahut antar hai. jarman kavi shilar ne isi ashay ke ek prasang ka varnan apane “viliyam tel” namak natak ke aant mean kiya hai; aur vahaan bahyatah ek hi se dekh p dane vale do krityoan mean buddhi ki shuddhata-ashuddhata ke karan jo bhed dikh-laya gaya hai, vahi bhed svarth-tyag aur svarth ke liye ki gee hatya mean bhi haian. isase maloom hota hai, ki karm chhote b de ho ya barabar hoan, unamean naitik drishti se jo bhed ho jata hai vah karta ke hetu ke karan hi hua karata hai. is hetu ko hi uddesh, vasana ya buddhi kahate haian. isaka karan yah hai ki ‘buddhi’ shabd ka shastriy arth yadyapi ‘vyavasayatmak indriy’ hai; to bhi jnan, vasana, uddesh aur hetu sab buddhindriy ke vyapar ke hi phal haian, atev inake liye bhi buddhi shabd hi ka samanyatah prayog kiya jata hai, aur, pahale bhi batalaya ja chuka hai, ki sthitaprajn ki samy-buddhi mean vyavasayatmak buddhi ki sthirata aur vasanatmak buddhi ki shuddhata, donoan ka samavesh hota hai. bhagavan ne arjun se kuchh yah sochane ko nahian kaha, ki yuddh karane se kitane manushyoan ka kitana kalyan hoga aur kitane logoan ki kitani hani hogi; balki arjun se bhagavan yahi kahate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj