gita rahasy athava karmayog shastr -bal gangadhar tilak
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chaudahavaan prakaran
jis karmayog ke acharan ki vidhi ka varnan agale ghyarah adhhyayoan mean[1] pinhd-brahmanhd-jnanapoorvak vishtar se kiya gaya hai aur yah kaha gaya hai ki us vidhi se acharan karane par parameshhvar ka poora jnan ho jata hai evan anht mean moksh ki prapti hoti hai, usi karmayog ka samarthan atharahavean adhhyay mean arthath anht mean bhi hai, aur moksharoopi athm-kalhyan ke a de n akar parameshhvararpanapoorvak keval karttavhy buddhi se shvadharmanusar lokasangrah ke liye sab karmoan ko karate rahane ka jo yah yog ya yukti hai, usaki shreshhthata ka yah bhagavathpranit upapadan jab arjun ne suna, tabhi usane sannhyas lekar bhiksha maangane ka apana pahala vichar chho d diya aur ab-keval bhagavanh ke kahane hi se nahian, paranhtu-karmakarm-shashtr ka poorn jnan ho jane ke karan vah shvayan apani ichhchha se yuddh karane ke liye pravritt ho gaya. arjun ko yuddh mean pravritt karane ke liye hi gita ka aramhbh hua hai aur usaka anht bhi vaisa hi hua hai[2]. gita ke atharah adhhyayoan ki jo sangati oopar batalaee gee hai, usase yah pragat ho jayaga ki gita kuchh karm, bhakti aur jnan in tin shvatantr nishhthaoan ki khich di nahian hai; athava vah soot, resham aur zari ke chith doan se guanthi huee gud di nahian hai; varanh dekh p dega ki soot, resham aur zari ke tanevale ko yathashthan mean yogayariti se ekatr karake karmayog namak moolhyavanh aur manohar gitaroopi vashtr adi se anht tak ‘athyanht yogayukht chitt se‘ ekasa buna gaya hai. yah sach hai ki niroopan ki padvati samhvadathmak hone ke karan shashtriy padvati ki apeksha vah zara dhili hai. parantu yadi is bat par dhhyan diya jave ki samhvadathmak niroopan se shashtriy padvati ki rukshata hat gee hai aur usake badale gita mean sulabhata aur premaras bhar gaya hai, to shashtriy padvati ke hetu-anumanoan ke keval buddhi-grahy tatha niras daanv peanch chhoot jane ka kisi ko bhi tilamatr bura n lagega. isi prakar yadyapi gita-niroopan ki padvati pauranik ya samhvadathmak hai, to bhi granhth-parikshan ki mimaansakoan ki sab kasautiyaan use lagakar gita ka tathpary nishchit karane mean kuchh bhi badha nahian hoti. yah bat is granhth ke kul vivechan se maloom ho jayegi. gita ka aramhbh dekha jay to maloom hoga ki jo arjun kshatr-dharm ke anusar l daee karane ke liye chala tha, vah jab dharma-dharm ki vichikithsa ke chakhkar mean p d gaya, tab use vedanhtashashtr ke adhar par pravrittipradhan karmayog-dharm ka upadesh karane ke liye gita pravritt huee hai; aur hamane pahale hi prakaran mean yah batala diya hai, ki gita ke upasanhar aur phal donoan isi prakar ke arthath pravritti-pradhan hi haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj